Café—Stirring the Spirit Within Hot Topic Coffee Talk Tip Jar Internet Café
   


My Feminism (Continued)
by Emilie Rommel
 
 

A feminist is a woman who does not allow anyone to think in her place.-- Michele Le DoeuffWomen of my generation may have a hard time understanding the many “glass ceilings” that existed for women years ago. And when it comes to the entire library of stories, plays, poems, and doctoral theses written by and about these women, we know to appreciate their struggles. However, there is still a communication chasm between my generation and theirs. Some women in years past — indelicately labeled “bra-burning feminists” — dedicated their whole lives to ensuring that this generation would not face the same judgments and restrictions they did. But without having experienced the same opposition to female equality that these women did, will my generation ever truly understand their battle? Can we connect to the women who paved the way for us to have a better life?

My 24-year-old former college roommate, Anne, answers yes to those questions without hesitation. It may be our mothers’ generation who struggled, but “we were raised by our mothers,” she says. "For the most part, our upbringings have been directly affected by our mothers’ reactions to their own [rearing]."

I see Anne’s point. Though many young women may not recognize it, we are tied to the feminist battles our mothers and grandmothers fought. Those women before us who fought for equality may radiate enlightenment, but they were trained, supervised, and scrutinized by a patriarchal culture. Through it all, these women learned and grew, and they are training us. It’s a trickle-down effect.

But will the trickle-down flow stop with us? Is it possible to become so accustomed to a more equal system that we forget the work that went into creating and maintaining it to begin with? From the time I was five years old, my parents told me I would have the opportunity to go to college, no matter what their sacrifice. With help from my parents and extensive student loans, I did get to college, and I knew they were proud, especially my mother, who wanted her daughter to have the opportunities she missed 40 years earlier. (I knew all of that, but by my sophomore year I still routinely slept through my early morning literature class and barely passed philosophy.)

How many roads….
For anyone like me, who has ever taken their hard-won (by someone else) privileges for granted, an even greater concern exists. Not only are we dishonoring our foremothers’ work by taking them for granted, but we are effectively putting our own rights at risk. This may seem a little alarmist — after all, yes, we can vote, and we can choose whether to marry, work, travel, have children, or some combination of all of the above. And yes, women’s graduate school enrollment has risen 40 percent higher than men’s in the last 10 years (National Center for Educational Statistics, 2003).Younger generations can easily accept these freedoms as “business as usual.”


Forward this article to a friend

 Top      Next page

 



The whole ministry of Jesus, as we know about it in the Gospels, was one of liberating, redeeming, and radical love. Jesus’ ministry was rebellious and scandalous for many reasons, but one reason that emerges regularly is his inclusion of women. He debated with women, he healed women, he befriended and defended women. Jesus, of course, did not write an autobiography, nor did he tell his disciples to take notes for future reference. So given the patriarchal world in which he lived, it is astounding that women’s experience wound up recorded as much as it was! But central to Jesus’ mission — from birth through death and into a new beginning — was love.

Jesus’ call to love God, love oneself, and love one’s neighbor is the guide for being and doing in the Christian life. Feminist theologians remind us that love of self has been the forgotten part of this set of commandments; countless generations of women have been asked to practice sacrificial love on behalf of families and others but have not been empowered to fully realize and embrace their God-given talents and abilities in order to more fully love their neighbor. It is an understanding of mutual love that feminist theologians have again revitalized and transformed for the sake of faithfulness to the commandment to love God with all our hearts, all our souls, all our minds, and all our strength.

 More...
 

Subscribe Back Issues Contact us About Us