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The National Coalition Against
Domestic Violence estimates that between 960,000 and 4
million women are victims of domestic violence every year.
And domestic violence has no boundaries: It touches rich,
poor, young, old, educated, and not so educated alike. People of
faith are not immune, either.
Domestic Violence Defined
Legally, domestic violence (DV) is categorized in a number
of ways: sexual, emotional, verbal, psychological, physical,
and even financial. “It’s all about power and
control, not necessarily about violence,” explains Rev.
Michelle Miller, director for women in leadership and
ministry for the Commission for Women, Evangelical Lutheran
Church in America. The
Commission for Women is a leader in promoting awareness
about domestic violence issues in the ELCA. Miller
emphasizes too that domestic violence cuts across all
barriers, including gender, race, sexual orientation,
education level, financial situation, and social status. And
you’ll find it among church-goers as well as those who do
not consider themselves religious. Says Miller, “It happens
everywhere.”
About 85 percent of violent acts among intimate partners are
committed against women. Therefore, for simplicity, we will
refer to victims in this article as “she” while
understanding that men are not always the aggressors:
Obviously, men account for the other 15% of cases reported.
(Family
Violence Prevention Fund).
It
is extremely difficult to determine how often domestic
violence really occurs. “With the numbers we have it’s hard
to estimate, because these are just the people who report
it,” Miller explains. “Most do not. It continues as a silent
burden they endure.” A trip to the hospital after an
encounter with the abuser may be what finally brings the
situation into the open, she said. But even then, the victim
may find it difficult to tell the truth.
And of course not all abuse is physical: Abuse can come as
verbal attacks or psychological threats. In these
situations, victims often do not recognize that they are
being abused. According to The Verbally Abusive
Relationship, by Patricia Evans, “If the partner is told
with gradually increasing frequency that she is illogical,
too sensitive, always trying to start an argument,
competitive, always has to be right, etc., she may become
conditioned to accept more and more abuse while experiencing
more and more self doubt” (Evans, Patricia, The Verbally
Abusive Relationship, Adams Media, 1992, p.113).
Self doubt and diminishing self-esteem cause the victim to
ignore her instincts and accept the abuser’s insults as
truth. Eventually, the victim internalizes the abuse, making
it difficult to see her way free of the relationship. In
addition, even though verbal abuse may seem less violent
because it lacks outward signs of abuse, “physical abuse is
always preceded by verbal abuse” (Evans, p.19).
Warning
Signs
Some personality traits, such as extreme jealousy, the need
to control a partner, or using force to solve problems could
be signs that someone has the potential to abuse, according
to Ministry with the Abused, a publication of the
ELCA that helps guide clergy on the subject of domestic
violence and a faithful response to the issue. And some
segments of the population are statistically more at risk of
abuse than others (including immigrant women, pregnant
adolescents, and adults who were abused as children). Miller
cautions, though, that “there is danger in considering one
person more vulnerable than another, because this may
give the illusion of safety. It is crucial to remember that
violence is unpredictable,” she continues. “Women in this
situation are often walking on eggshells and living in fear
of what will make their partners angry. …We try not to put
the responsibility on the victim, but on the abuser,” Miller
says, because the person being abused is not at fault.
“There’s nothing the victim can do to stop this. They are
his actions, not hers.”
How can our faith guide us?
Certainly enduring abuse is not how God would have us live
our lives, but sorting through the situation as a person of
faith can be challenging. Consider the words of 1
Corinthians 10:13: “No testing has overtaken you that is not
common to everyone. God is faithful, and will not let you be
tested beyond your strength, but with testing God will also
provide the way out so that you may be able to endure it” (NRSV).
Miller points out that an abused woman could interpret this
Scripture to mean that God won’t give her more temptation,
or trouble, than she can handle, and so her charge is to
stay with the relationship. However, a more helpful
examination of this passage might suggest that God will
provide the victim with the strength she needs to find a way
out of her desperate situation.
In addition, attending church every Sunday doesn’t mean a
couple has no problems at home, or that they necessarily
have the capacity to recognize their situation as unhealthy
or the ability to take steps to repair it. “For too long
pastoral people have advised women to go back to the
abuser,” Miller says. “You want to support her if that’s her
decision, but don’t advise her to do that when it may not be
safe.”
Women
who are married to their abusers may also be concerned about
breaking their marriage vows. Terrill L. Stumpf, director of
the Center for Whole Health, a program of Chicago Lights at
Fourth Presbyterian Church of Chicago, recommends the video
“Broken Vows,” distributed by the
Faith Trust Institute, as a good resource in this
situation. In the film, both Christian and Jewish clergy
point out that “vows taken between a husband and wife are
broken once the woman is abused,” he says. The wife leaving
is not what destroys the marriage; it is the husband’s
abuse. Stumpf cautions that often people of faith may focus
on Ephesians 5:22-33, which says, “Wives be subject to your
husbands as you are the Lord. For the husband is the head of
the wife just as Christ is the head of the church." What Stumpf points out is that “what’s critical is the next
verse: ‘Husbands, love your wives, just as Christ loved the
church and gave himself up for her. ... Husbands should love
their wives as their own bodies. He who loves his wife loves
himself.’ There’s a calling for both [to love and hold up
their part of the relationship], but what often gets left
off is the second part.”
Ministry with the Abused points out that “attentive
hearing may be more important than giving theological
answers” when talking with a victim of domestic violence. This resource
also encourages emphasis on God’s grace and love for us and
the strength we find in our relationship with God, rather
than focusing too soon on forgiving the abuser.
What to do if domestic
violence affects
someone you know
Stumpf suggests that if a friend confides in you about
an abusive relationship, you should proceed in some very
specific ways. “Acknowledge that you hear the woman’s story,
that this is real for you,” he says. “Tell her you are
concerned about her safety, and the safety of her children,
if there are any,” Stumpf says. These suggestions are
offered and expanded upon on the
National Domestic Violence Hotline’s Website, an
excellent place to find further information.
It
is important not to make the woman’s decision for her,
Miller says. A common reaction to hearing a story of abuse
might be: Oh, you should leave him! I wouldn’t put up with
that. “But you shouldn’t give commands, because she’s
vulnerable anyway. [By giving her an order] you’ve just
stripped away her power — same as her abuser does,” Miller
explains.
Instead, Miller, Stumpf, and NDVH suggest expressing care
and concern for the victim while providing her with
resources and options. Stumpf has supported victims while
they called an abuse hotline, and he has helped them learn
how to seek an order of protection (or restraining order,
which makes it illegal for the abuser to come within a
certain distance of the victim). As a domestic violence
volunteer, Miller has had the ultimate frustration of
watching battered women leave a shelter and return several
times to their abusers before they were murdered by them or
finally able to break free. Regardless of what those who
care might want for them, “Her gut needs to tell her when
it’s safe to go,” says Stumpf.
We are all in this together
Those of us who are not directly or even indirectly
affected by domestic violence can still make a difference in the lives of
those who are. Stumpf describes simple activities the Center
for Whole Health participates in, some in partnership with
other organizations.
Volunteers place domestic violence flyers, with tear-off hotline phone
numbers, inside the stalls of the bathrooms at the church.
This provides more privacy than picking up literature from
the rack in the church foyer. Stumpf says he also puts
flyers in the men’s room — not only because men can be
abused, but also so they will know that “this is not
acceptable in our faith community.”
The Center collaborates with the Presbytery, the church
leadership, to provide training for pastors and
congregations, and it participates in child abuse and
domestic violence prevention activities in Chicago. With the
Center’s help, a women’s group within Fourth Presbyterian
Church has held services of prayer and healing for those
suffering domestic violence.
During October, which is Domestic Violence Awareness Month,
Stumpf often writes one of the church’s daily e-mail
devotions and focuses on domestic violence. Each time he has done this,
he’s received a number of e-mailed responses — from people
requesting more information, sharing their own experiences,
and asking for help.
In addition to raising awareness around domestic violence,
and perhaps helping people recognize situations in which
abuse may occur, activities such as these also help
victims of abuse recognize “safe” places they can go for
assistance. “If I mentioned a story of violence in a sermon,
even if it wasn’t the main topic, it alerted people that I’m
a safe person to talk to,” Miller says. “I’d inevitably have
three or four people in my office the next week [to discuss
abuse in their own lives or the life of someone they know].”
Some closing thoughts
It would be wonderful to end this article with glowing
tales of success —victims who broke free from their abusers
and went on to live the lives and have the relationships
that God intends for them. But this is often a long and
harrowing process. And even after the abuse stops, it can
take years for the victim to repair herself emotionally,
physically, and financially. In her book, Evans writes,
“Recovery is a process of healing and reorientation that
does not follow a fixed schedule and takes different amounts
of time for different people” (p.153).
The best gifts we have to offer are ongoing support
(distributing information on domestic violence, providing financial
assistance to a shelter, writing letters to government
leaders, and so on), ongoing friendship (volunteering your
time or standing by a victim you know, no matter what), and
ongoing prayer (lifting up those who face this issue,
finding ways to help your church address domestic violence). Remember that
no action is too small to have an impact.
“You never know the seeds that have been planted,” Stumpf
says. “You can make a difference in some person’s life.”
Jessica Royer Ocken is a
freelance writer and editor based in Chicago. Her work has
been published in the Chicago Tribune, Freedom
magazine and Dramatics magazine. She also teaches
creative writing to high school students through After
School Matters.
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