Hope's daughters by Erik Christensen

 
 


“I just don’t want to be part of another group that spends all its time talking, and nothing changes,” one woman said, a veteran of the neighborhood’s safety committee. “I’m here because I have grandbabies the age of that boy,” said another, referring to the death of a Chicago teen, Derrion Albert.

His death brought national attention to the problem of youth violence. The boy, an honor roll student, was walking home from school when he got sucked into a street brawl in a nearby neighborhood. He was struck in the back of the head, pummeled, and beaten to death. He was the third teenager from Chicago to be killed since the beginning of the school year, and the month of September wasn’t over yet.

   

Parents and teachers started asking for help from organi-zations and institutions throughout the city. As a pastor of a church located in the community, I was invited to attend a safety committee meeting organized by a local neighborhood association. They were calling on us to strengthen our networks with one another to keep the children in our neighborhood from being the next victims of this terrifying wave of violence.

Where’s the outcry?
Inside the church, members were asking hard questions about the complacency of everyday people that had allowed the situation to become so deadly for children in our city. One person in our Café group (a cluster of young women who meet weekly in each other’s homes for prayer, conversation and study) shared something she’d written in her journal about the tragedy: “Why were we not outraged when students from one poor and isolated neighborhood were forced to take buses to another poor and isolated neighborhood, where they did not feel safe, in order to receive as basic an entitlement as a high school education? Why are we not outraged that the buses and trains that serve our city clearly serve some areas better than others—the areas with money, not necessarily the ones with more people needing transportation?”

Like the parents and teachers who gathered at the safety committee meeting, the women in our Café group were asking for help to stay engaged and find a sense of hope for the future rooted in something deeper than simple optimism. They were looking for hope in a situation others had deemed hopeless. To maintain that kind of hope, they needed to be able to identify the spiritual resources that would sustain them. (Continued on next page.)
 

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Visit the study page for ideas for discussion and further reflection.

In many households, Advent begins with setting up the crèche, the nativity scene. We arrange the animals and shepherds, the three kings and the angels, Mary and Joseph around the tiny figurine of the infant Jesus. Perhaps there is an Advent calendar with windows that open to help children keep track of the number of days until Christmas Eve, when we listen again to the story of God’s incarnation among us. These annual winter rituals help establish the pattern of the liturgical year for children and adults alike. The beginning of a new year in the church is marked by a season of hopeful expectation of the new life Jesus births in each of us.

Absent from these rituals is the sense of anger and courage that Augustine names as “hope’s daughters.” But these aren’t absent from the season itself. Advent comes with another calendar to help us prepare, in the form of the lectionary. This year the gospel texts for the four Sundays of Advent all come from Luke. They begin with words from Jesus about the end times and conclude with Mary’s song of hope. Her hope is that God’s justice is for those people unnoticed and uncared for by the powers of this world. These passages reveal God as one who shares our anger at the mistreatment of creation and who acts boldly to heal and repair broken lives, broken communities, and a broken world.

There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. (Luke 21:25–26)
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