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(Continued from page 1)
I look at that
photo now and realize that Winnie’s eyes weren’t sad.
They were wise; they had seen more than a 33-year-old
woman should. They had witnessed unimaginable,
unspeakable things and persevered.
In South
Africa, I sought a faith connection beyond my
comprehension. God revealed this in Winnie. How often
had I missed out on such blessings because I usually
push too hard? In the past, I would have bowled over
someone like Winnie—chatting and entertaining her into
liking me. But a soul like Winnie’s resists such
behavior; such people live in quieter moments.
The
homecoming
I learned from this trip that a band of sisters bent on
building global community can reach out to each other
even across the boundary of death: Our dear Winnie died
in April. Her death shocked and saddened me for obvious
reasons—she was young, strong, and seemed unstoppable.
Yet she fell ill and could not recover.
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The seminar is part of the Women of the ELCA Global
Education program Women Building Global Community, which
brings together young women ages 21-35 from ELCA
companion synods in the Midwest that have relationships
with churches in South Africa, Namibia, and Malawi, and
developing relationships in Botswana, Zimbabwe, and
Zambia. |
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Winnie
inspired more than 1,000 to attend her funeral. That
doesn’t surprise her sisters from her South Africa
adventure: A woman of great laughter, keen intelligence,
dignity, devotion, and love such as Winnie would be
widely celebrated in her home-going.
In South
Africa, I learned to strive to be a better Christian,
woman, fighter, and peacemaker. I learned to try harder.
I learned not to give up. I learned to make a
difference. When I got home, I wrote a statement for my
local newspaper about the HIV/AIDS pandemic in South
Africa: If one among us is affected, we all are—the
world has AIDS.
Before, I
would have been scared. I would have told myself it
wouldn’t make a difference. But I now realize that to
make such a statement is to change the world. I learned
this from Winnie and my sisters.
Karris Golden is a freelance writer from Waterloo,
Iowa, where she lives with her husband and daughter.
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I’m much more
comfortable behind a camera or wielding a notebook. When
reporting for The Lutheran takes me abroad, I feel the
expectation to come home with big, life-changing
stories. But in reality, it’s the small encounters have
been the most holy.
I went to
Ramallah on the West Bank in 2003, where a Palestinian
student at the Lutheran School of Hope asked me to go
back to the United States and petition then-President
George W. Bush to visit Ramallah. This was during the
second intifada, an uprising among Palestinian Arabs of
the Gaza Strip and West Bank, but hopes were high that
the administration’s
Road Map to Peace initiative would
end the conflict between the Palestinians and the
Israelis.
I came home
and told her story to everyone I told about the trip,
and included it in my article for The Lutheran. Was that
consistent with the ethics of my vocation? Yes. Was it
enough for her? Probably not.
Also during
that visit, I was among a group of Lutherans from the
United States who were escorted by a Jewish Israeli
college student into a Palestinian refugee camp. We met
a Muslim family who told us about their home being
bulldozed. The family insisted that they’d never
participated in violence against Israel. They showed us
photos of heavy equipment tearing into their home. They
were in the process of building a new house near the
rubble of the old one. The new house was a concrete
shell without furniture, window coverings, or any other
comforts. But our hostess went inside and returned with
10 delicate glasses filled with sweet, hot tea, each
garnished with sprig of fresh sage.
Wrapped
with care
In 2006, shortly after the end of the war between
Hezbollah and Israel, I spent a week with Agnes Wakim
Dagher, director of the Contact and Resource Center, an
ELCA Global Mission partner in southern Jordan. The
Contact and Resource Center provides services for people
with disabilities in Lebanon—everything from driving
lessons to job training and placement.
The center was
working to help people with disabilities who had fled
their homes during the fighting. In the town of Yaroun,
several of us—Dagher, her daughter, her husband, the
local priest, and I—visited Imm Michele, an older woman
whose two adult children were blind. Dagher delivered a gift
of dried yogurt in a bag printed with the telephone
number of the Contact and Resource Center, so Imm
Michele would know who to call if her children needed
assistance. It was a small gift, but wrapped in the
concern of the community.
The sand on
my shoes
In 2004 I found myself in Barcelona for the Parliament
of the World’s Religions. My budget for meals during the
week-long event was tight, so I was delighted to learn
that a free vegetarian lunch would be provided each day
by the Sikh community, which was celebrating the 400th
anniversary of the revelation of its scriptures.
Each day, I
was one of 3,000 people who stood in line, removed our
shoes, and sat on the floor to enjoy homemade curries,
dal, rice, yogurt, pasta, and french fries—all ladled
out of industrial-size buckets. Each day, I sat next to
someone representing a different religious tradition:
Buddhist, Lutheran, Eastern Orthodox, Jain, Muslim,
Sikh. Each day, I was nourished by good food and amazing
hospitality. While I ate, the sand on my shoes was
dusted off by volunteers. I asked Sutinder Singh Jabbal from
Nairobi, Kenya, why he was dusting my shoes. He showed
me his towel. “We do not simply throw these cloths away.
We pray over them and occasionally wipe them across our
foreheads. The dust on your shoes represents your
journey to us and the opportunity you’ve given us to
serve you,” he said. I left with an understanding of
hospitality I’d never before considered.
In Matthew
10:14, Jesus instructs his disciples to shake the sand
from their feet if they and the gospel are unwelcome.
Sutinder Singh Jabbal helped me imagine the Bible story
from another perspective: If we are welcomed by others,
and if we extend God’s welcome to others, every particle
of sand on our journeys is sacred.
Amber Leberman
manages The Lutheran magazine’s three Web sites
and art-directs The Little Lutheran and The
Little Christian. She has reported for The
Lutheran from Israel and the West Bank, Egypt,
Lebanon, Spain, and Papua New Guinea.
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Go
therefore and make disciples of all nations, baptizing them in the
name of the Father and of the Son and of the Holy Spirit, and
teaching them to obey everything that I have commanded you. (Matthew
28:19-20a)
For someone who loves to travel, the biblical call from Jesus to “go
to all nations” is a thrilling one; a command I’m more than willing
to follow! But I also recognize that there is more to this great
commission than just going. We are also admonished by our Lord to
share the gift of baptism, to make new followers of Jesus, to teach
those we meet on our travels what we know about God and God’s love
for the world. That’s a big task, no matter where we find ourselves!
But the task is perhaps most daunting when we are in unfamiliar
places, where we don’t know the language, the culture, the local
customs. How do we step into new places and share the gospel in a
helpful way?
In her
brilliant book The Poisonwood Bible, Barbara Kingsolver uses
the phrase “the grace of our good intentions.” As her book shows and
as we can see all too clearly in the history of religion throughout
the world, even the best of good intentions can most often lead to
violence, destruction, and a general wariness of people of faith.
And sometimes, our actions are enough to turn people off God and
faith altogether. This reality makes many of us think twice before
sharing the gospel in foreign lands.
And yet,
Jesus’ words ring in our ears—the command to “Go and tell.” Perhaps
the best way to share the good news in all nations is to tread
lightly, to open our eyes and ears to conversations with people, and
to trust the Spirit to show us when it’s appropriate to honestly
share our faith. But perhaps when traveling anywhere, the best way
we can demonstrate Jesus’ Great Commission is to honor St. Francis
of Assisi’s take on our Lord’s command: “Preach the gospel
continually, use words when necessary.”
“Whenever I go on a trip, I think about all the homes I’ve had and I
remember how little has changed about what comforts me.” This quote,
is part of Brian Andreas’ StoryPeople books. It’s a reminder
to me that I can travel as much as I do because, thanks to the love
of my family and friends, I know what is really important in life.
Secure in the knowledge that I have a place to go home to (no matter
where I lay my head at night) has given me the freedom to see and
experience places far from my home.
I try to
remind myself wherever I am that this new place to me is home to
someone. I’ve found this to be the best way to get an understanding
of somewhere. What does daily life look like here? What do the
houses look like? Who lives in them? Where do the people work and
study and play? What do they eat? How do they celebrate? Where do
they worship? The answers to these questions bring us insights into
what home means for someone else. And although the answers can
highlight the differences in our cultures, the answers mostly remind
me of how similar we all are.
The
Biblical story is full of people on the move, searching for a place
to call home. The Israelites wandered in the desert for 40 years
waiting for God to show them their new homeland. Mary and Joseph
were sojourners traveling from Nazareth, to Bethlehem, to Egypt
during the first years of Jesus’ life. Jonah traveled in an attempt
to escape God’s call. But perhaps most famously of all, Ruth agreed
to travel wherever her mother-in-law Naomi went, sharing those wise
words that remind us all that ultimately home is not about a place,
but rather about the people who make us feel at home.
...Where
you go, I will go; Where you lodge, I will lodge; your people shall
be my people and your God my God. (Ruth 1:16)
With the truth of that verse ringing in our ears, we are free to
travel to all corners of the world, to experience life somewhere
new, to share our own life and faith stories with those we meet. And
we do all these things confident that God is with us, leading us to
explore the differences and similarities of all places in the world;
the places we call home and the homes people welcome us into. And we
travel to each home with the faith that each journey brings us ever
closer to our heavenly home.
Kathryn Zurcher is an ELCA pastor. Currently she is the associate
director of admission, Luther Seminary in Saint Paul, Minnesota.
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When you and your friends, classmates, or co-workers meet to discuss
this issue of Café, try out the questions for reflection on our
study
page.
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