Peace is where you make it by Le Anne Clausen
 
 


A full-time advocate shares her thoughts about how to work for peace.

I was in sixth grade, during the first Gulf War, when I decided that peacemaking was going to be a priority for me. I couldn’t stand seeing the images of entire neighborhoods blown apart and the enthusiasm of some of my classmates who watched and cheered the destruction. Since then, I’ve been trying to work for peace in any way I can.

I have served as a human rights worker in Israel, Palestine, and Iraq for over three years. My activism has also taken me to Afghanistan, Iran, Syria, Lebanon, the U.S.-Mexico border, and jail. It has also brought me back to my hometown, my church, my college, and my seminary in ways I never expected.

I have learned that peacemaking takes place everywhere, in all different circumstances, in ways large and small. You don't have to move to the Middle East to do peacemaking work. If you’ve ever wanted to do something to change the world but didn’t know where to start, here are my thoughts on becoming a peace advocate, as shaped by my experiences.

   
  Le Anne Clausen participated in a march at the U.S. /Mexico border. Crosses were used to remember all those who have died crossing the desert that year in search of work in the United States.  

1. Be a follower.
A decade ago at Wartburg College, my classmates and I attended an intensive urban ministry course in New York City. When we returned, several friends revived the defunct Students for Peace and Justice group on campus. I didn’t join right away; I was skeptical and wanted to see if they were going to be an active and effective organization. When I saw how well they worked to get our college’s nondiscrimination policy to include LGBTQ (Lesbian, Gay, Bisexual, Transgender, & Questioning) persons, I knew this was a group I could support. After that, we organized a Martin Luther King Jr. Day teach-in to discuss race issues and faith perspectives. We invited Iraqi artists to campus to showcase their work and talk about their experiences of war.

I soon realized I had found a community that cared about issues that were important to me, too. By joining this group, I learned the impact that a few individuals could have to bring about change in a larger community.

 


2. Or strike out on your own.

During college I planned to participate in the ELCA’s Young Adult Global Mission program after graduation. But then two of the countries I applied for fell into armed conflict, canceling our potential placements. A third considered me too young and unqualified. I was devastated. But then I found a grassroots Palestinian women’s organization that needed an English-speaking volunteer office assistant. That opportunity led me to work with a Palestinian-Israeli peace group. Later I participated in Christian Peacemaker Teams. Before I knew it, I was living in the Middle East for four years.

I learned that you don’t have to know all the answers when you start out. You just have to have faith, be open, and trust that opportunities will come.

3. Bloom where you’re planted.
After four years in war zones, I realized that if I could have an impact on the peace process in faraway places, I could apply what I had learned in my home country and community.

In Chicago I coordinate the Center for Faith and Peacemaking, an interfaith grassroots organization that connects seminary students with opportunities to serve as volunteers and social justice advocates. In time, we hope to launch interfaith peace teams that would bring teams of people skilled in human rights and interfaith dialogue to places of inter-religious violence in the world.


4. Or buy that plane ticket.

“Bloom where you’re planted” might be used as a reason not to go overseas, but the Bible is full of stories of God calling people to far places to do God’s work. The stories of Abraham, Moses, Ruth and Naomi, and Mary and Joseph are all good examples.

Being a good visitor when working overseas means being well prepared. Learn the culture and political system and some of the local language. Go with a humble spirit and the desire to build lasting relationships with others. If we go expecting to teach as well as to be taught, we can do a lot of good.  (continued on next page)

 


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Blessed are the poor in spirit, for    theirs is the kingdom of    heaven.
Blessed are those who mourn, for    they will be comforted.
Blessed are the meek, for they    will inherit the earth.
Blessed are those who hunger     and thirst for righteousness, for     they will be filled.
Blessed are the merciful, for they     will receive mercy.
Blessed are the pure in heart, for     they will see God.
Blessed are the peacemakers, for     they will be called children of     God.
Blessed are those who are      persecuted for righteousness’      sake, for theirs is the kingdom      of heaven.
Blessed are you when people      revile you and persecute you      and utter all kinds of evil      against you falsely on my      account.
Rejoice and be glad, for your     reward is great in heaven, for     in the same way they     persecuted the prophets who     were before you.

Matthew 5:3-12

This passage from the Gospel of Matthew has been read and reread in our sanctuaries. Many writers before me have connected the words of Jesus with the struggle for justice in our world. So it came as quite a surprise to me that the first sermon I ever preached on the Beatitudes totally, completely bombed.

Even as the words were coming out of my mouth, I knew that this sermon was not my best work. I have childhood memories of seeing this famous passage cross-stitched and framed, hanging on a wall in my grandmother’s basement. Not only had I heard the Beatitudes, my family decorated with the Beatitudes. So naturally, I assumed I got the Beatitudes. But I was wrong.

As I preached that Sunday morning it became clear that I had gotten so caught up in explaining the content of the Beatitudes that I completely missed how they connect with our lives in the midst of a troubled world. These words of Jesus are hard to handle because they call us into counter-intuitive scenarios — where the blessed aren’t those who seek power but those who are merciful and pure in heart. These aren’t naïve ideals preached by Jesus — they are marks of the kingdom of God and ways that we can participate in the coming of that kingdom.

In his “Letter from a Birmingham Jail,” Dr. Martin Luther King Jr. opens up the difference between negative peace and positive peace. Negative peace is the kind of peace that is found in the absence of conflict. Negative peace is the kind of peace that we are all too often satisfied with: It is the kind of peace that makes us feel comfortable because no one is rocking the boat. No one is pushing us to our limits. No one is asking questions about justice. Negative peace feels good because it means there is no conflict.

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