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I was in sixth
grade, during the first Gulf War, when I decided that
peacemaking was going to be a priority for me. I
couldn’t stand seeing the images of entire neighborhoods
blown apart and the enthusiasm of some of my classmates
who watched and cheered the destruction. Since then,
I’ve been trying to work for peace in any way I can.
I have
served as a human rights worker in Israel, Palestine,
and Iraq for over three years. My activism has also
taken me to Afghanistan, Iran, Syria, Lebanon, the
U.S.-Mexico border, and jail. It has also brought me
back to my hometown, my church, my college, and my
seminary in ways I never expected.
I have learned
that peacemaking takes place everywhere, in all
different circumstances, in ways large and small. You
don't have to move to the Middle East to do peacemaking
work. If
you’ve ever wanted to do something to change the world
but didn’t know where to start, here are my thoughts on
becoming a peace advocate, as shaped by my experiences.
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Le Anne Clausen
participated in a march at the U.S. /Mexico
border. Crosses were used to remember all those who have died crossing the desert that
year in search of work in the United States. |
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1. Be a
follower.
A decade ago at Wartburg College, my classmates and I
attended an intensive urban ministry course in New York
City. When we returned, several friends revived the
defunct Students for Peace and Justice group on campus. I
didn’t join right away; I was skeptical and wanted to
see if they were going to be an active and effective
organization. When I saw how well they worked to get our
college’s nondiscrimination policy to include LGBTQ
(Lesbian, Gay, Bisexual, Transgender, & Questioning)
persons, I knew this was a group I could support. After
that, we organized a Martin Luther King Jr. Day teach-in
to discuss race issues and faith perspectives. We
invited Iraqi artists to campus to showcase their work
and talk about their experiences of war.
I soon
realized I had found a community that cared about issues
that were important to me, too. By joining this group, I
learned the impact that a few individuals could have to
bring about change in a larger community.
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2. Or
strike out on your own.
During college I planned to participate in the ELCA’s
Young Adult Global Mission program after graduation. But
then two of the countries I applied for fell into armed
conflict, canceling our potential placements. A third
considered me too young and unqualified. I was
devastated. But then I found a grassroots Palestinian
women’s organization that needed an English-speaking
volunteer office assistant. That opportunity led me to
work with a Palestinian-Israeli peace group. Later I
participated in Christian Peacemaker Teams. Before I
knew it, I was living in the Middle East for four years.
I learned that
you don’t have to know all the answers when you start
out. You just have to have faith, be open, and trust
that opportunities will come.
3. Bloom
where you’re planted.
After four years in war zones, I realized that if I
could have an impact on the peace process in faraway
places, I could apply what I had learned in my home
country and community.
In Chicago I
coordinate the Center for Faith and Peacemaking, an
interfaith grassroots organization that connects
seminary students with opportunities to serve as
volunteers and social justice advocates. In time, we
hope to launch interfaith peace teams that would bring
teams of people skilled in human rights and interfaith
dialogue to places of inter-religious violence in the
world.
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4. Or buy
that plane ticket.
“Bloom where you’re planted” might be used as a reason
not to go overseas, but the Bible is full of stories of
God calling people to far places to do God’s work. The
stories of Abraham, Moses, Ruth and Naomi, and Mary and
Joseph are all good examples.
Being a good
visitor when working overseas means being well prepared.
Learn the culture and political system and some of the
local language. Go with a humble spirit and the desire
to build lasting relationships with others. If we go
expecting to teach as well as to be taught, we can do a
lot of good. (continued
on next page)
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Visit the
study
page for ideas for discussion and further
reflection.
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Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for
they
will be filled.
Blessed are the merciful, for they will receive mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of
God.
Blessed are those who are persecuted for righteousness’ sake, for
theirs is the kingdom of heaven.
Blessed are you when people revile you and persecute you and utter
all kinds of evil against you falsely on my account.
Rejoice and be
glad, for your reward is great in heaven, for in the same way they
persecuted the prophets who were before you.
Matthew 5:3-12
This
passage from the Gospel of Matthew has been read and reread in our
sanctuaries. Many writers before me have connected the words of
Jesus with the struggle for justice in our world. So it came as
quite a surprise to me that the first sermon I ever preached on the
Beatitudes totally, completely bombed.
Even
as the words were coming out of my mouth, I knew that this sermon
was not my best work. I have childhood memories of seeing this
famous passage cross-stitched and framed, hanging on a wall in my
grandmother’s basement. Not only had I heard the Beatitudes, my
family decorated with the Beatitudes. So naturally, I assumed I got
the Beatitudes. But I was wrong.
As I
preached that Sunday morning it became clear that I had gotten so
caught up in explaining the content of the Beatitudes that I
completely missed how they connect with our lives in the midst of a
troubled world. These words of Jesus are hard to handle because they
call us into counter-intuitive scenarios — where the blessed aren’t
those who seek power but those who are merciful and pure in heart.
These aren’t naïve ideals preached by Jesus — they are marks of the
kingdom of God and ways that we can participate in the coming of
that kingdom.
In
his “Letter from a Birmingham Jail,” Dr. Martin Luther King Jr.
opens up the difference between negative peace and positive peace.
Negative peace is the kind of peace that is found in the absence of
conflict. Negative peace is the kind of peace that we are all too
often satisfied with: It is the kind of peace that makes us feel
comfortable because no one is rocking the boat. No one is pushing
us to our limits. No one is asking questions about justice. Negative
peace feels good because it means there is no conflict.
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