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Activism
for all
by Betty
Christiansen |
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As I’m racing downtown to drop another project in the
mailbox, I see them — five or six women gathered on the
corner of Fourth and Main. They are wearing black and
holding signs that say “War Is Not the Answer” and
“Peace to All the World’s People.” And as I eye them
from the stoplight, I recognize a few faces. There’s
Christine, with her intense, dark eyes, in her
wheelchair. And there’s gentle Madeline, who just turned
80. They are part of the local chapter of
Women in Black
and are holding a silent vigil against violence. I
admire them.
I admire any
woman who takes time out of her busy life to take a
stand, quiet or otherwise, for something she believes
in. And in my community of La Crosse, Wisconsin, I have
many rich examples to look up to.
There’s June
Kjome, a Lutheran activist who spent 19 years in South
Africa as a nurse, midwife, and missionary during
apartheid. Now, at age 87, she is an activist with such
boldness that she is regularly celebrated and
occasionally arrested for her protests. There’s Paula
Murphy, who travels to India to work with a community
called Auroville, a model for peace and human unity.
She’s particularly passionate about the rights of women
and a microloan program that helps women develop cottage
industries and rise out of poverty. I know women who
travel across the world on volunteer vacations, who
climb on buses bound for war protests in Washington, and
who diligently call their representatives. I admire
them. But can I call myself one of them?
Maybe I am like you: I learn of injustice in the world
and it hurts my heart. I hear of war and it makes me ask
hard questions. I see the inequality in our country —i n
my own community — and it makes me furious. I would take
an hour to stand with the Women in Black, but I also
have a job, a husband, and a small child, and there are
meals to make and bills to pay and so much laundry to
do. My greatest act of activism these days has been
putting an “End the War” sign in my yard, which I might
not have thought to do had not a friend — an ardent
pacifist and the mother of a Marine — given me one.
When one considers what it means to be an activist, it’s
easy to think in extremes. It’s true that the women I
call activists are stunning examples of that term. But I
am coming to realize that there are levels of activism,
levels that are much more attainable and perhaps much
less visible, but no less heartfelt and very important.
We do ourselves — and the world — a disservice when we
set the bar too high.
Having grown up Lutheran, I have fond memories of
playing under the long wooden tables in our church’s
activity hall as my mother set up her sewing machine
above me. She gathered there with other women of the
church to spend an afternoon sewing quilts for Lutheran
World Relief. My mother, a quiet woman with her own
fiery heart (she had my sisters and me write letters to
save the whales), had definite opinions about how the
quilts should be assembled. She insisted on putting
batting between the quilt layers, even though they were
bound for very warm climates, because it would get cold
at night. She used her brightest remnants for the
quilts, because people who had so little needed
something cheerful as well as warm. She and the other
women never stood on street corners with placards, nor
had they ever ridden a bus to a protest. But in their
own quiet way, they gathered to take a stand for
something they believed in.
With their own hands and their precious time, they sewed
solutions, not for complex problems like poverty, but
for real people — cold people, sad people — whom they
could help. And they dove into this task with the
passion, determination, and the resourcefulness of women
—workers, wives, and mothers — who juggled everything
and still found time to save the world.
Thirty years later and no doubt inspired on some level
by this memory, I sought out another community of quiet
activists with the same passion to change the world but
with a different medium: knitting. My goal was to write
a book that celebrated these “charity knitters,” who,
like the quilters from my childhood, use a favorite
hobby to warm and soothe people in their communities and
around the world. I interviewed dozens of women — and
they were mostly women — who had founded and were
running charity knitting programs.
Often from their dining-room tables, they organized the
efforts of good-hearted knitters all over the country
for a particular cause, whether children orphaned by
AIDS in Africa, mothers in Afghanistan, traumatized
children in the United States, or grieving people in
their own churches. Few considered themselves activists,
probably saving that title for the types of women I
described earlier. But activists they were, in their own
right. Activists, too, are the people who diligently
supply these organizations with hats, mittens, shawls,
and toys — tangible manifestations of a desire to change
the world.
And activists we all can be, regardless of our
willingness to go to jail for our convictions, our
ability to travel, or the constraints on our time. We
are activists when we shop for groceries and choose
local produce. We are activists when we seek out
fair-trade coffee and low-impact cleaning supplies. We
are activists when we teach our children to turn off the
lights or we take them places where they can discover
the beauty of nature and develop a respect for the
environment. We are activists when we make a meal or
create something beautiful and warm for a person in
need.
As my hero June Kjome once said, “Your life is the sum
of little choices. So choose carefully.” Small choices
do add up, and together, they make an impact — we make
an impact. Choosing to live in accordance with what is
in our hearts isn’t always easy. It takes time and
effort. But that’s what activists do, on whatever level
we can. It’s how we change the world — hour by hour,
stitch by stitch, woman by woman.
Betty
Christiansen is the author of Knitting for Peace:
Make the World a Better Place One Stitch at a Time.
She lives with her husband, Andrew, and son, Eliot, in
La Crosse, Wisconsin.
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Faith reflections
by Jennifer K. Faust
Happy are those whose help is the God of Jacob, whose hope is in the
LORD their God, who made heaven and earth, the
sea, and all that is in them; who keeps faith forever; who executes
justice for the oppressed; who gives food to the hungry. The LORD
sets the prisoners free; the LORD opens the
eyes of the blind. The LORD lifts up those who
are bowed down; the LORD loves the righteous.
The LORD watches over the strangers; he
upholds the orphan and the widow, but the way of the wicked he
brings to ruin. Psalm 146:5–9
Hello, my name is Jennifer, and I’m an activist. This is not how I
typically introduce myself.
Actually, I don’t think I have ever introduced myself this way. I
think of myself as a runner, daughter, pastor, and wife, but to
describe myself as an activist feels kind of strange.
How many of us are passionate about a certain cause yet hesitate to
identify ourselves as an activist? I am sure, in one way or another,
that each and every one of us has been an activist at some time. Yet
the word itself can tend to make us think of protests that end in
riots or even jail time.
What
is activism?
Activism is taking actions to bring about social or political
change. Psalm 146 reminds us that we believe in a creating God who
brought life into being and then provided for all living things.
This passage also tells us that God wants all creation to be cared
for fairly. The oppressed, the hungry, the prisoners, the blind,
those who are bowed down, the righteous, strangers, the orphans, and
the widows — God cares for all of them. In our world today, we
see people in all these situations. When we take a moment to think
about and pray for people in these situations, we take the first
step toward activism.
By praying, collecting food, and collecting funds, we help meet the
needs of our sisters and brothers. Have you done any of these
things? Then you are well on your way to being an activist. Don’t
worry, it’s not a dangerous thing! It’s a very good thing.
This
passage from Micah speaks to us loud and
clear:
He
has told you, O mortal, what is good; and what does the LORD
require of you but to do justice, and to love kindness, and to walk
humbly with your God?
Micah 6:8
We
are called to respond to the needs of our neighbors, not necessarily
just the ones we know but others in our neighborhood, community,
country, and world. God empowers each and every one of us to respond
to the needs around us; we just need to recognize that we have been
so empowered.
Meeting people’s material needs is one way to take action. The next
step beyond that is lifting our voices, giving voice to those who
are voiceless.
Last year I spent two weeks in El Salvador learning about issues
affecting the Salvadoran people. Poverty and under-employment are
struggles the Salvadoran people face every day, but the people we
met had a sense of hope, too, when they knew we were there to listen
to their stories.
One day we walked through the village of El Mazote, the site of a
massacre during the civil war.
Rufina, the sole survivor of that massacre, was our guide. She
walked us by buildings with bullet holes, pits in the ground where
homes used to stand, and a beautiful mural in memory of all the
children of the village. Although she had lost almost her whole
family in the massacre, she had an inner strength about her. I
believe that strength came from telling her story and knowing that
we would share it too, that what happened in EL Mazote would not be
forgotten.
Our group’s first step into activism was taking the time to make
that trip and hear the stories of the people of El Salvador. Our
second step was returning home and not forgetting about our trip.
Part of being a voice for the voiceless is telling and retelling
stories of injustice.
Learn to do good; seek justice, rescue the oppressed, defend the
orphan, plead for the widow.
Isaiah 1:17
Through baptism, we are called to live in covenant with God and to
live according to that covenant. That covenant calls us to:
• live
among God’s faithful people,
• hear the word of God and share in the Lord’s supper,
• proclaim the good news of God in Christ through word and deed,
• serve all people, following the example of Jesus, and
• strive for justice and peace in all the earth.
We
are called through baptism to actively respond to people’s needs and
be a voice for the voiceless. When we realized the effect we could
have in El Salvador from our homes, it was eye-opening.
We became aware of how our voices to our representatives in
Washington and the way we voted had an effect on the Salvadoran
people.
God has an interesting way of moving in our lives. By taking an
active role in the local and global community, we can lift our
voices to speak for the needs of our neighbors. We walk humbly with
God when we think of others first and consider how their needs
affect how we live our day-to-day lives.
But let justice roll down like waters, and righteousness like an
ever-flowing stream.
Amos 5:24
May
God’s justice roll down over each and every one of us. May it guide
us to hear the voices of our sisters and brothers in need, and may it
call us to respond to those needs. This is the will of God, and God
will continue to be at work in each and every one of us to see that
it happens.
The Rev. Jennifer K. Faust serves at St. John's Lutheran Church in
Loogootee, Indiana.
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When you and your friends, classmates, or co-workers meet to
discuss this issue of Café, try out the questions for
reflection on the study page.
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