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Activism for all
by
Betty Christiansen

As I’m racing downtown to drop another project in the mailbox, I see them — five or six women gathered on the corner of Fourth and Main. They are wearing black and holding signs that say “War Is Not the Answer” and “Peace to All the World’s People.” And as I eye them from the stoplight, I recognize a few faces. There’s Christine, with her intense, dark eyes, in her wheelchair. And there’s gentle Madeline, who just turned 80. They are part of the local chapter of Women in Black and are holding a silent vigil against violence. I admire them.

I admire any woman who takes time out of her busy life to take a stand, quiet or otherwise, for something she believes in. And in my community of La Crosse, Wisconsin, I have many rich examples to look up to.

There’s June Kjome, a Lutheran activist who spent 19 years in South Africa as a nurse, midwife, and missionary during apartheid. Now, at age 87, she is an activist with such boldness that she is regularly celebrated and occasionally arrested for her protests. There’s Paula Murphy, who travels to India to work with a community called Auroville, a model for peace and human unity. She’s particularly passionate about the rights of women and a microloan program that helps women develop cottage industries and rise out of poverty. I know women who travel across the world on volunteer vacations, who climb on buses bound for war protests in Washington, and who diligently call their representatives. I admire them. But can I call myself one of them?

Maybe I am like you: I learn of injustice in the world and it hurts my heart. I hear of war and it makes me ask hard questions. I see the inequality in our country —i n my own community — and it makes me furious. I would take an hour to stand with the Women in Black, but I also have a job, a husband, and a small child, and there are meals to make and bills to pay and so much laundry to do. My greatest act of activism these days has been putting an “End the War” sign in my yard, which I might not have thought to do had not a friend — an ardent pacifist and the mother of a Marine — given me one.

When one considers what it means to be an activist, it’s easy to think in extremes. It’s true that the women I call activists are stunning examples of that term. But I am coming to realize that there are levels of activism, levels that are much more attainable and perhaps much less visible, but no less heartfelt and very important. We do ourselves — and the world — a disservice when we set the bar too high.

Having grown up Lutheran, I have fond memories of playing under the long wooden tables in our church’s activity hall as my mother set up her sewing machine above me. She gathered there with other women of the church to spend an afternoon sewing quilts for Lutheran World Relief. My mother, a quiet woman with her own fiery heart (she had my sisters and me write letters to save the whales), had definite opinions about how the quilts should be assembled. She insisted on putting batting between the quilt layers, even though they were bound for very warm climates, because it would get cold at night. She used her brightest remnants for the quilts, because people who had so little needed something cheerful as well as warm. She and the other women never stood on street corners with placards, nor had they ever ridden a bus to a protest. But in their own quiet way, they gathered to take a stand for something they believed in.

With their own hands and their precious time, they sewed solutions, not for complex problems like poverty, but for real people — cold people, sad people — whom they could help. And they dove into this task with the passion, determination, and the resourcefulness of women —workers, wives, and mothers — who juggled everything and still found time to save the world.

Thirty years later and no doubt inspired on some level by this memory, I sought out another community of quiet activists with the same passion to change the world but with a different medium: knitting. My goal was to write a book that celebrated these “charity knitters,” who, like the quilters from my childhood, use a favorite hobby to warm and soothe people in their communities and around the world. I interviewed dozens of women — and they were mostly women — who had founded and were running charity knitting programs.

Often from their dining-room tables, they organized the efforts of good-hearted knitters all over the country for a particular cause, whether children orphaned by AIDS in Africa, mothers in Afghanistan, traumatized children in the United States, or grieving people in their own churches. Few considered themselves activists, probably saving that title for the types of women I described earlier. But activists they were, in their own right. Activists, too, are the people who diligently supply these organizations with hats, mittens, shawls, and toys — tangible manifestations of a desire to change the world.

And activists we all can be, regardless of our willingness to go to jail for our convictions, our ability to travel, or the constraints on our time. We are activists when we shop for groceries and choose local produce. We are activists when we seek out fair-trade coffee and low-impact cleaning supplies. We are activists when we teach our children to turn off the lights or we take them places where they can discover the beauty of nature and develop a respect for the environment. We are activists when we make a meal or create something beautiful and warm for a person in need.

As my hero June Kjome once said, “Your life is the sum of little choices. So choose carefully.” Small choices do add up, and together, they make an impact — we make an impact. Choosing to live in accordance with what is in our hearts isn’t always easy. It takes time and effort. But that’s what activists do, on whatever level we can. It’s how we change the world — hour by hour, stitch by stitch, woman by woman.

Betty Christiansen is the author of Knitting for Peace: Make the World a Better Place One Stitch at a Time. She lives with her husband, Andrew, and son, Eliot, in La Crosse, Wisconsin.

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Faith reflections
by Jennifer K. Faust

Happy are those whose help is the God of Jacob, whose hope is in the LORD their God, who made heaven and earth, the sea, and all that is in them; who keeps faith forever; who executes justice for the oppressed; who gives food to the hungry. The LORD sets the prisoners free; the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous. The LORD watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. Psalm 146:5–9

Hello, my name is Jennifer, and I’m an activist. This is not how I typically introduce myself.

Actually, I don’t think I have ever introduced myself this way. I think of myself as a runner, daughter, pastor, and wife, but to describe myself as an activist feels kind of strange.

How many of us are passionate about a certain cause yet hesitate to identify ourselves as an activist? I am sure, in one way or another, that each and every one of us has been an activist at some time. Yet the word itself can tend to make us think of protests that end in riots or even jail time.

What is activism?
Activism is taking actions to bring about social or political change. Psalm 146 reminds us that we believe in a creating God who brought life into being and then provided for all living things. This passage also tells us that God wants all creation to be cared for fairly. The oppressed, the hungry, the prisoners, the blind, those who are bowed down, the righteous, strangers, the orphans, and the widows — God cares for all of them. In our world today, we see people in all these situations. When we take a moment to think about and pray for people in these situations, we take the first step toward activism.

By praying, collecting food, and collecting funds, we help meet the needs of our sisters and brothers. Have you done any of these things? Then you are well on your way to being an activist. Don’t worry, it’s not a dangerous thing! It’s a very good thing.

This passage from Micah speaks to us loud and clear:

He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
Micah 6:8

We are called to respond to the needs of our neighbors, not necessarily just the ones we know but others in our neighborhood, community, country, and world. God empowers each and every one of us to respond to the needs around us; we just need to recognize that we have been so empowered.
 
Meeting people’s material needs is one way to take action. The next step beyond that is lifting our voices, giving voice to those who are voiceless.

Last year I spent two weeks in El Salvador learning about issues affecting the Salvadoran people. Poverty and under-employment are struggles the Salvadoran people face every day, but the people we met had a sense of hope, too, when they knew we were there to listen to their stories.

One day we walked through the village of El Mazote, the site of a massacre during the civil war.

Rufina, the sole survivor of that massacre, was our guide. She walked us by buildings with bullet holes, pits in the ground where homes used to stand, and a beautiful mural in memory of all the children of the village. Although she had lost almost her whole family in the massacre, she had an inner strength about her. I believe that strength came from telling her story and knowing that we would share it too, that what happened in EL Mazote would not be forgotten.

Our group’s first step into activism was taking the time to make that trip and hear the stories of the people of El Salvador. Our second step was returning home and not forgetting about our trip. Part of being a voice for the voiceless is telling and retelling stories of injustice.

Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.
Isaiah 1:17

Through baptism, we are called to live in covenant with God and to live according to that covenant. That covenant calls us to:

  •  live among God’s faithful people,

  •  hear the word of God and share in the Lord’s supper,

  •  proclaim the good news of God in Christ through word and deed,

  •  serve all people, following the example of Jesus, and

  •  strive for justice and peace in all the earth.

We are called through baptism to actively respond to people’s needs and be a voice for the voiceless. When we realized the effect we could have in El Salvador from our homes, it was eye-opening.

We became aware of how our voices to our representatives in Washington and the way we voted had an effect on the Salvadoran people.

God has an interesting way of moving in our lives. By taking an active role in the local and global community, we can lift our voices to speak for the needs of our neighbors. We walk humbly with God when we think of others first and consider how their needs affect how we live our day-to-day lives.

But let justice roll down like waters, and righteousness like an ever-flowing stream.
Amos 5:24

May God’s justice roll down over each and every one of us. May it guide us to hear the voices of our sisters and brothers in need, and may it call us to respond to those needs. This is the will of God, and God will continue to be at work in each and every one of us to see that it happens.

The Rev. Jennifer K. Faust serves at St. John's Lutheran Church in Loogootee, Indiana.

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When you and your friends, classmates, or co-workers meet to discuss this issue of Café, try out the questions for reflection on the study page.

 
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