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Be my fair-trade certified Valentine
by Emily Davila

When I was a kid, my mom would put Valentine's Day presents on the breakfast table before we left for school. We might get a little Whitman's candy sampler and some lip gloss, or perhaps something unrelated, like a pair of socks or a plastic lizard.

Now, as an adult, I’m still trying to figure out the right way to celebrate this day with my husband. One year, I made dinner reservations at a fancy restaurant, but it felt too forced and kind of clichéd. The next year, I made a last-minute raid on the grim selections left at the drugstore. Last year, I made a card out of magazine pictures, but my husband just thought I was being a cheapskate. So I am approaching the day again with some dread.

Young adults are apparently the driving force behind Valentine’s Day. According to the National Retail Federation, people between the ages of 25 and 34 spend the most money on Valentine's Day, shelling out an average of about $164 each. Men spend twice as much as women.

Total retail spending on the holiday is expected to approach $17 billion this year.

All this suggests that love and romance are thriving, and that people are literally investing in their relationships. And although I am ultimately just another one of the millions of consumers spending money on Valentine’s Day, I am also focused on the social justice aspects of two of this holiday’s classics: chocolate and roses.

Not-so-sweet chocolate

Seventy percent of the world's cocoa is grown in the war-torn region of West Africa, where the industry thrives on child labor and the profits fuel violence. An estimated 284,000 children work in West Africa, 200,000 of them in Ivory Coast. Unfortunately, market forces are only increasing the demand for cocoa and thus for child labor. Sometimes children work alongside their parents and still attend school, but many do not.

While industry giants drag their feet on ensuring that their cocoa is not produced by child labor, demand for fair-trade certified chocolate is growing, and the industry is learning valuable lessons from the success of fair-trade coffee. At a fair-trade certified cocoa cooperative, child labor is prohibited and the farming methods used are better for the environment. Additionally, these co-ops are independently monitored and are expected to make contributions back to the community. Fair- trade chocolate still makes up less than 1 percent of the $13 billion chocolate market, but sales and profits are growing rapidly, and the certification makes a real impact on farmer’s lives. It can mean the difference between being able to send a child to school or not.

I plan to sit back on Valentine's Day evening and savor some fair-trade certified dark chocolate. My Valentine's Day consumer consciousness is not over though: Flowers, another wonderful, ephemeral expression of love, come with a downside too.

A rose is a rose is . . . toxic and carbon emitting?
When a dozen long-stemmed red roses arrive at my office, for the moment I am giddy and excited. But later I can’t help but think about the fossil fuels that were burned to transport them all the way from South America. I keep that thought to myself because I don’t want to offend my husband, who thoughtfully surfed the Internet, entered his credit card number at an online flower shop, and pressed send. I’m lucky that my husband thinks to send me flowers, but wouldn’t it be wonderful if instead of going to his computer, he’d walk to a local florist with an organic greenhouse using only the fossil fuel of the rubber on his shoes.

Most people don't realize that flowers, just like vegetables, are best bought from local, organic sources. More than 70 percent of cut flowers sold in the United States are grown in South America, where besides contributing to carbon emissions, they are grown with pesticides, herbicides, and fungicides that are restricted in the U.S. because they are highly toxic to workers. Flowers from South America are also infused with preservatives to keep them from rotting during shipment. An estimated two-thirds of Colombian and Ecuadorian flower workers suffer work-related health problems, ranging from stillbirths and miscarriages to impaired vision and neurological problems, according to the International Labor Rights Fund.

U.S. farming practices may be better, but U.S. farms still use pesticides and fertilizers that contaminate ground water and streams, which can have a harmful effect on wildlife and human health. And the pesticides don't stop at the farm: The toxins from those flowers are released into the air you breathe in your home.

But there are options. Ask your florist for local or organic choices, or perhaps go for a potted plant.

Fortunately, love itself is free of global trade and market forces. There are unlimited ways to show someone that you love them; just be creative. I hope that some additional eco-consciousness is just the creative boost you need.

Have a local, organic, fair trade V-day every day!

1. Ask your date to commit to volunteering for a cause you both care about.

2. Write a love poem.

3. Stay in. Set aside an evening for you and your date to hang out and talk. Drink wine (responsibly) and enjoy your time together. If your “date” consists of getting together with your best girlfriends, do the same thing.

4. Check out a local showing of The Vagina Monologues. Proceeds from the play go to empower women affected by violence all over the world.

5. Bake a fair-trade cake. For the recipe of the Divine Double Chocolate torte in the photo above, go to the Divine Chocolate Web site.

6. Use fair trade to tell the story. Whether you bake cupcakes with fair-trade certified cocoa for your co-workers, book club, or date, use the opportunity to talk about how fair trade is improving the lives of families and communities around the world.

7. Buy a Hallmark card from the RED campaign: 8 percent of net wholesale sales will go to the Global Fund to help people living with AIDS in Africa.

Whatever way you choose to express your love this Valentine’s Day, don’t overlook simple gestures like spending time together or giving a hand-written card. As a consumer, don’t forget to share what you know about fair trade with others while doing your part to buy fairly traded goods.

Valentine’s Day is once a year, but affirming your relationships with yourself and others can be celebrated every day.

Emily Davila works in the Lutheran Office at the United Nations in New York City.

Divine Chocolate makes a difference
by Erin Gorman

Researchers have found that American women appear to crave chocolate more than women elsewhere in the world. (I’d like to meet those other women; perhaps they just haven’t had Divine Chocolate yet.)

But for women cocoa farmers in Ghana, chocolate is much more than a craving. For the women of Kuapa Kokoo, a fair-trade farmers’ cooperative and part owner of Divine Chocolate, chocolate is the way to a bright future.

Fair trade means that farmers are paid a fair price for their crops and receive premiums to invest in their communities. An equally important part of Kuapa Kokoo’s commitment to fair trade is the advancement of democracy to empower farmers in the local and global markets.

Democracy makes it possible for the farmers of Kuapa (45,000 members in 1,200 villages) to discuss how to improve their communities in ways that benefit the greatest number of people. In a world where cocoa farmers are exposed to the vagaries of a market beyond their control, farmers value the ability to speak up for themselves, say what is on their minds, and set the chart for their own futures. Democracy also requires that both men and women take part.

Cecilia Appianim is a cocoa farmer from the village of Asemtem in the Central Region of Ghana. She is also a member of the national executive council for Kuapa Kokoo, and she visited the United States recently to help promote Divine. She explained the importance of women taking part in this way:

“Fair trade has helped us a lot. Because of fair trade, women can come out boldly and take part in every event. Before, it was not like that. Before, we would stay at home and watch the men. And we would work with our husbands and they would take the money, put it in their pockets, and when it came time to buy food or pay school fees they would say the money is gone.

But Kuapa has opened our eyes to see that everything should be 50-50. So if a man has one vote, a woman has one as well. If the men come together to make a decision, then the women are there to take part as well. So now we are empowered, and the men, they cannot cheat us again.

Also because of fair trade, we have many projects for women. We make soap, t-shirts, batik. We grow other foodstuffs and sell in the market and then put some money into the credit union for hardship times or to pay our children's school fees.”

Valentine’s Day is approaching, and we hope that you will celebrate with Divine Chocolate. Women’s History Month follows in March. So, women, as if we need a reason to eat more chocolate, think of Divine as more than a way to satisfy your cravings. Your support is a contribution to democracy and the empowerment of women around the world.

Divine Chocolate is co-owned by the farmers of Kuapa Kokoo in Ghana. Lutheran World Relief is an investor in Divine and enthusiastically supports the sale of Divine Chocolate through the LWR Chocolate Project. You can also purchase Divine Chocolate through LWR.

Erin Gorman is the CEO for Divine Chocolate.

Feel like making a Divine Panna cotta dessert? Check out the recipe on the Tip jar page.
 

Faith reflections
by Amy Thoren

Valentine’s Day comes from both Christian and pagan roots, and over the centuries it’s morphed into what we now celebrate every February 14.

The day brings to mind popular symbols of love: ruby-red hearts, roses, candy, and chocolate. As a parish pastor, I am aware that the romantic sweetness of Valentine’s Day is not a gift everyone gets every year. So narrowly focused has the mood of this day become that one shop sells sassy t-shirts that read, “I’m so over Valentine’s Day!”

Christians and non-Christians alike have known throughout the ages that the gospel message of Jesus is one of love. God is love, says the first letter of John (1 John 4:7-11).

Deuteronomy 6:4-9 contains one of the most frequently recited texts in the Jewish tradition, in the prayer called the shema. This prayer proclaims that God is one and calls the believer to love God with all one’s heart, soul, and strength. Jesus names the shema as the greatest commandment and then adds love of neighbor in second place (Matthew 22:39). These companion laws, to love God and to love one’s neighbor, trump all others: All the law and the prophets hang on these two, says Jesus (22:40).

The Jewish-Christian understanding of love is far sweeter than pop-culture romance. To love God and neighbor means to promote
the health and peace of the community on all levels —political, personal, and economic — and to address systemic causes of oppression. Biblically, the true sweetness of love is tasted when there is justice and health for all, especially the most vulnerable.

Leviticus 19 is concerned with holiness and filled with “you shall nots.” It reads like an amended or extended version of the Ten Commandments. Verses 11-14 get specific about the commandment against theft:

The Lord tells Moses to say to the people,

“‘You shall not steal; you shall not deal falsely. . . . You shall not defraud your neighbor; you shall not steal; you shall not keep for yourself the wages of a laborer until morning.’”

Just in case we might miss it, “you shall not steal” is repeated and explained. Unjust business practices that profit the employer and leave the employees disadvantaged are nothing less than theft.

Centuries later, another interpreter addresses this more hidden form of theft. In his Large Catechism (a gem of a document and a great adult follow-up to confirmation classes on the Small Catechism!), Martin Luther writes about the seventh commandment, “Stealing is not just robbing someone’s safe or pocketbook but also taking advantage of someone in the market, in all stores, butcher shops, wine and beer cellars, workshops, and, in short, wherever business is transacted and money exchanged for goods or services” (The Large Catechism in The Book of Concord, edited by Robert Kolb and Timothy J Wengert. Fortress Press, Minneapolis, 2000, page 416).

Given the global scale on which business is transacted and money exchanged today, Luther’s observation from nearly 500 years ago is still appropriate.

The biblical texts can also speak to our context of large-scale, global injustice in the marketplace. Leviticus 19 calls for holiness in social ethics, and Jesus wastes no time highlighting the importance of such ethics. In addition to Deuteronomy, it is this chapter in Leviticus that he quotes when asked what is the greatest commandment: “You shall love your neighbor as yourself” (verse 18).

Unfair trade is nothing less than theft. Fair trade is sweet love that everyone can give and receive. It is one way of making a dent in the large-scale theft that often goes unnoticed in the millions of places where money is exchanged for goods and labor today.

But is love merely “fair”? Is it always fair according to the current definition of fairness? The parable in Matthew 20:1-16, might raise eyebrows.

Jesus compares the kingdom of heaven to a landowner who goes out early to hire day laborers. Hiring some at nine o’clock for the daily wage, the landowner goes out again at noon, three o’clock, and five o’clock, collecting more workers each time. At the end of the day, the landowner tells the manager to pay the workers, beginning with the last. Those first hired watch as the manager pays a full daily wage to those last hired, who worked only a tiny fraction of the day. “Sweet!” the first hired must have thought, “We’re gonna get more!” The first-hired are understandably surprised and angry when they receive the same daily wage as the ones who worked just one hour. The ones who worked a full day grumble to the landowner, whose response is striking: “I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” (verses 14-16)

Jesus’ story shakes up conventional ideas of what is fair and right. With a fresh interpretation of justice and grace, Jesus puts front and center the freedom of God to choose generosity. He points to a God who labors to seek out the needy and who gives without reserve. Nowhere is this generosity clearer than in Jesus’ life, death, and resurrection, the story of God’s giving all in spite of getting so little in return. Martin Luther calls this the “happy exchange,” an ironic description of what doesn’t look like a “fair trade” at all. In exchange for the burden of humanity’s unfairness and sin, Jesus gives life and the gift of a love meant to be lived and shared.

The Bible calls this “justification,” a word related to “justice.” In a world of unfair trade, Jesus offers the sweetest gift exchange of all: unearned love and forgiveness (of sins and of debts, as Luke’s Gospel reads in Greek). And what wondrous love it is.

In the language of faith, fair trade is more than a company or a product. It’s a way of life that is lived in response to the graceful “happy exchange” between God and us. It’s a way that promotes justice and health for all, especially the most vulnerable. Fair trade is filled with the personal, political, and economic sweetness of love toward God and neighbor.

Maybe Valentine’s Day makes you melt into the arms of your beloved. Maybe you’re so over it before it even arrives. Either way, consider the sweetness of happy exchange and fair trade this February 14.

Amy Thoren recently finished her first call as associate pastor at St. Anthony Park Lutheran Church in St. Paul, Minn., and currently serves as pastor at Diamond Lake Lutheran Church in Minneapolis. She is also so over Valentine's Day.

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When you and your friends, classmates, or co-workers meet to discuss this issue of Café, try out the questions for reflection on our new study page.

 
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