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While industry giants drag their feet on
ensuring that their cocoa is not produced by child
labor, demand for fair trade-certified chocolate is
growing, and the industry is learning valuable lessons
from the success of fair trade coffee. At a fair trade-certified cocoa cooperative, child labor is prohibited
and the farming methods used are better for the
environment. Additionally, these co-ops are
independently monitored and are expected to make
contributions back to the community. Fair trade
chocolate still makes up less than
1 percent of the $13 billion
chocolate market, but sales and profits are growing
rapidly, and the certification makes a real impact on
farmer’s lives. It can mean the difference between being
able to send a child to school or not.
I plan to sit
back on Valentine's Day evening and savor some fair trade- certified dark chocolate. My Valentine's Day consumer
consciousness is not over though: Flowers, another
wonderful, ephemeral expression of love, come with a
downside too.
A rose is a rose is . . . toxic and
carbon emitting?
When a dozen long-stemmed red roses arrive at my office,
for the moment I am giddy and excited. But later I can’t
help but think about the fossil fuels that were burned
to transport them all the way from South America. I keep
that thought to myself because I don’t want to offend my
husband, who thoughtfully surfed the Internet, entered
his credit card number at an online flower shop, and
pressed send. I’m lucky that my husband thinks to send
me flowers, but wouldn’t it be wonderful if instead of
going to his computer, he’d walk to a local florist with
an organic greenhouse using only the fossil fuel of the
rubber on his shoes.
Most people don't realize that flowers,
just like vegetables, are best bought from local,
organic sources. More than 70 percent of cut flowers sold in
the United States are
grown in South America, where
besides contributing to carbon emissions, they are grown
with pesticides, herbicides, and fungicides that are
restricted in the U.S. because they are highly toxic to
workers. Flowers from South America are also infused
with preservatives to keep them from rotting during
shipment. An estimated
two-thirds of Colombian and
Ecuadorian flower workers suffer work-related health
problems, ranging from stillbirths and miscarriages to
impaired vision and neurological problems, according to
the International Labor Rights Fund.
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Visit the
study
page for ideas for discussion and further
reflection.
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The Jewish-Christian
understanding of love is far sweeter than pop-culture romance. To
love God and neighbor means to promote
the health and peace of the community on all levels —political,
personal, and economic — and to address systemic causes of
oppression. Biblically, the true sweetness of love is tasted when
there is justice and health for all, especially the most vulnerable.
Leviticus 19 is concerned with holiness and filled with “you shall
nots.” It reads like an amended or extended version of the Ten
Commandments. Verses 11-14 get specific about the commandment
against theft:
The Lord tells Moses to say to the people,
“‘You shall not steal; you shall not deal falsely. . . . You shall
not defraud your neighbor; you shall not steal; you shall not keep
for yourself the wages of a laborer until morning.’”
Just in case we might miss
it, “you shall not steal” is repeated and explained. Unjust business
practices that profit the employer and leave the employees
disadvantaged are nothing less than theft.
Centuries later, another
interpreter addresses this more hidden form of theft. In his Large
Catechism (a gem of a document and a great adult follow-up to
confirmation classes on the Small Catechism!), Martin Luther writes
about the seventh commandment, “Stealing is not just robbing
someone’s safe or pocketbook but also taking advantage of someone in
the market, in all stores, butcher shops, wine and beer cellars,
workshops, and, in short, wherever business is transacted and money
exchanged for goods or services” (The Large Catechism in The Book of
Concord, edited by Robert Kolb and Timothy J Wengert. Fortress
Press, Minneapolis, 2000, page 416).
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