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Who do I want to be right now?
by Emilie Rommel

“What do you want to be when you grow up?” At five, I wanted to be a famous astronaut or artist. I had ideas, but no single response. Now, at 25, it’s still the simplest, yet hardest, question to answer. What do I want to be? Who do I want to be?

What is my vocation, my calling?

I first heard the term “vocation” in confirmation class when I was about 13 years old. The definition that sunk straight into my soul the first time I heard it was this: “Your calling is the place where your great joy meets the world’s great need.”

My closest friends and I have spent the last few years in pay-the-rent jobs and have finally accumulated enough experience and earned enough credibility to follow our hearts.

We used to think our vocations, or callings, were to do things like lobbying for infrastructure in rural Chilean towns. We wanted to see our names in lights and in print for doing great things in the world. Can we reclaim our dreams, or do we just keep the soul-sucking but decent jobs that let us lead the social and spiritual lives we want outside the office?

My friends, college-educated women in their mid-20s who were raised in communities of faith, in this year alone will be getting promoted, getting married, having children, buying houses, and going back to school.

Recently at a party, I asked them, “Are you able to serve God and your faith in your job?” Their answers both surprised and reassured me, and generated even more questions.

Cheryl, who works at a wealth management firm, mentioned the difference between “living to work” and “working to live,” she’s noticed between Americans and Europeans. “In America, your job defines you. That’s the first thing we ask someone. In Europe, they ask where you vacation.” She hates the way her job defines her and is considering graphic design or — her passion and college major — theatre.

Marie, who works in corporate real estate, is working on her MBA.  She is learning about service. “Corporate culture corrupts or makes its employees excel. I want to be a manager that inspires people.”

Lindsey, who works as a registered nurse, said, “My whole life at work is about giving of myself, but that doesn’t make other jobs any less important.” To her, honest work at any level is important and contributes to the common good. “I don’t think people of faith have to work in a service job to still be people of faith.”

When I was 21, on the verge of my senior year at college and dying to try my skills in the real world, I interned with Women of the ELCA to help develop the first issue of Café. During that summer I felt inspired. I was combining my passion and education to create something good. I decided that summer to always find ways to use my education, interests, and skills to serve my faith and the global community.

Then I graduated. I waitressed, interned at a magazine, and made cocktails and coffee. Over the course of two years, I mailed approximately 200 resumes to non-profits, big-profits, and everything in between, trying to get a “real job.”

Today, I work as a technical writer. I write reports and user guides that translate “software engineer-speak” for our customers and clients. It’s not my life’s work, but I like it. It’s a good job.

Have I failed my mission to serve God every day in my work? Shouldn’t I spend the long hours I spend working serving my passions and my community?

 

Paul Menzel, professor at Pacific Lutheran University who founded the Wild Hope vocation-in-higher-education project, says, “Vocation is meaning and purpose in an individual’s life, … more than the American translation of a successful job.” He explained that, according to Martin Luther, no matter where you are, there are sacred elements in life that make where you work a vocation. Menzel said, “There has to be a balance between calling and choice, religiously and psychologically.”

Menzel suggests five ways to find your vocation:

1. Get educated. Study other cultures and history. Get outside the narrow slice of your life in 21st-century America.

2. Travel. Go to other societies, across the world, across the country, or across town.

3. Be open. Explore. Decide to have different experiences.

4. Have the courage to fail. Too many people worry about failure before 30. Take a year, and try something that might fail.

5. Be patient. Meaning and purpose will find you, but not overnight. That’s true if you’re talking about God’s plan or creating your own.

Kristen Glass, director for young adult ministry, ELCA, is the one who told me not to ask, “What do I want to be?” but “Who am I right now?” and “How do I interact with the world around me?” Glass defined what vocation is — and isn’t: “Vocation isn’t about balance, but it is about being centered on the right things.” She reminded me that Luther called us to serve God in our churches, jobs, schools, and families.

As Glass said, “Vocation is not a job. Vocation is our unique skills, gifts, talents, and passions meeting the needs of our communities. It’s who we are right now.”

Now I had even more questions: Is it really possible to “work” for God in a desk job? Can you make any job a vocation? How do you find balance, or a centered life?

Some say it’s the search that matters, it's the asking that validates the question — any question — regardless of the answer.

At least I understand now that vocation is more than a job. But I still see my job as my place in my community — my potential to do good.

And although the craving for meaning and purpose is universal, I’m still very aware of the luxury of having the energy, time, and tools to consciously question my purpose and search for work that fulfills my passions. Not everyone has that luxury.

Glass said, “Finding your answer will never be one big ‘aha!’ moment. It’s a series of those moments.”

So maybe these questions, this point in my life, are one of those many moments. In the world I believe I am called to serve, maybe this is my vocation: to be me, Emilie, who writes and sings, whose not-so-secret desires are to be a little famous and very useful, and who is passionate about serving God in my daily work … whatever that work turns out to be.

Emilie Rommel works as a technical writer by day and an actress (whenever she can fit it in) in Tacoma, Wash.
 

Faith reflections
by Joy McDonald Coltvet

The word “vocation” never appears in the Bible, but God is constantly calling people. God calls the very young, like in Luke 1, and the very old, like in Genesis 17. God calls a barren woman to motherhood in the First Book of Samuel, chapter one, and God calls a wealthy businesswoman to become a church founder in Acts 16.

One of the most renowned stories of God calling someone is the Old Testament story of Samuel, a young boy who lived with an older sage, Eli. The voice of God is calling to Samuel, but he keeps thinking it’s Eli, until Eli finally figures out that it’s God’s voice Samuel is hearing.

The LORD called Samuel again, a third time. And he got up and went to Eli, and said, "Here I am, for you called me." Then Eli perceived that the Lord was calling the boy.. . .Now the Lord came and stood there, calling as before, "Samuel! Samuel!" And Samuel said, "Speak, for your servant is listening." 1 Samuel 3:8, 10

Some of us may clearly hear God’s voice calling in the night, but most of us do not. If we want to hear God, we need to stop, be quiet, and actively listen for God:

Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth. Psalm 46:10

Then we can feel a nudge, or even a push.

However God’s call comes to them, biblical figures show us a variety of responses to it. Jonah flees from God’s call for a while — a disastrous move for the people on a boat in a stormy sea with him. After some time in the belly of a great fish, Jonah decides to go in the direction God is asking. “OK, OK, I’ll go to Ninevah!"

In sharp contrast is the story of Jesus’ call to Bartimaeus, son of Timaeus. He was a blind beggar, who sat by the roadside on the way out of Jericho. When he heard Jesus and company passing by, he yelled out, “Jesus, Son of David, have mercy on me!" The people around him tried to make him stop crying out, but he would not.

Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." Mark 10:49

Jesus asks Bartimaeus what he wants him to do, and Bartimaeus has a quick reply: “Let me see again.” Jesus tells him that his faith has made him well; he regains his sight and follows Jesus on the way. In story after story, those who need God’s mercy, healing and direction are given the opportunity to join the way of Jesus, to live a new and abundant life.

But it’s not just to big things that God calls people like Jonah or Samuel.

Reformer Martin Luther affirmed the everyday stuff of life as “vocation.” Luther said that the vocation of being a parent, for example, is no less important than being a religious leader or devoting yourself to prayer or working in a seemingly more prestigious position. This wasn’t just an affirmation of the many humble tasks that our society calls “women’s work.” Luther specifically said to fathers that cleaning dirty diapers is nothing to be ashamed of — all work done in love is honored by God, is “vocation ”—a pretty edgy stance for a man of his day.

Vocation includes those things we do in response to God’s grace-filled gifts to us.

Volunteering at your congregation or your local food pantry, building someone else’s home, singing in the choir or playing handbells, participating in a community vigil — however you gladly give your time, resources, and energy may be vocation.

God calls people to lead a life worthy of what they have been called to (Ephesians 4:1) and calls us not because of the good work that we might do but because of God’s own purpose and grace (2 Timothy 1:9). Or put another way, God calls you to do certain things but can work with you gracefully through the whole mess of being human.

God works with you through both heeding God’s voice and missing the boat completely, through successes and failure, through being in and wading through muck, through doing what we love to do and doing what we need to do, through thick and thin.

Finally, thank God. The biblical stories are about the work God does within us and in spite of us. God has called all kinds of people throughout time and continues to do so today. It's about God bringing a new way of life into being, a way that we are able to see from time to time.

The Rev. Joy McDonald Coltvet is director of vocation and recruitment at the Lutheran School of Theology at Chicago. She is currently learning how to play the electric bass guitar.

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When you and your friends, classmates, or co-workers meet to discuss this issue of Café, try out the questions for reflection on our new study page.

 
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