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There will come a time, however, when you’re ready to
start looking around you with new eyes, a time for
beginning to imagine or uncover the “might-bes”, rather
than focusing only on the “what-ifs.” Though God does
not inflict loss on us, God does use those times — when
we are ready — to invite us forward into new life.
Catching a glimpse of what God hopes and desires may
take awhile. The Israelites didn’t see the land that God
had promised them for forty years. Most of our own
travels won’t last anywhere near that long, though they
might feel like that at times. Sometimes they feel that
way, however, because we’re not noticing that the
journey through what feels like dry, arid spaces is
actually a rich walk through a landscape full of
possibilities.
In one of my favorite children’s books, Ellen Raskin’s
Nothing Ever Happens on My Block, Chester sits on
the curb, bemoaning the dullness of his neighborhood.
All the while he fails to notice that behind him, kids
play practical jokes on adults, police capture robbers,
a girl breaks her leg and gets taken away in an
ambulance, a parachutist drops in, and so on. Chester is
so focused on his own vision of excitement — or lack
thereof — that he’s oblivious to everything happening
right where he sits. In the midst of our own travels
through the desert of mourning, it is easy to be like
Chester and not notice the gifts of the land through
which we are traveling and who we are becoming as we
move forward.
The Israelites struggled with this throughout their
desert travels. Focused almost exclusively on what
they had lost, they were often blind to what and whose
they were becoming. Terence Fretheim, professor of Old
Testament at Luther Seminary, writes that the book of
Exodus “is concerned with how these people more and more
take on their identity, becoming in life what they
already are in the eyes of God” (Exodus, Westminster
John Knox Press, 1991, p. 22). In other words, the
Israelites needed to wander until they discovered how to
stop being slaves of Egypt, and become, instead, what
God already knew them as — the people of God. In the
same way, our journeys through grief and mourning, at
least in part, are about leaving behind who we were,
whether that was welcome or not, and becoming what God
calls us to be now. The desert, whatever shape that
takes for each of us, is our home for that process, and
though it may not always seem so, it is a rich resource
full of life if we are willing to look around and pay
attention.
In the midst of the desert God provided the Israelites
with food, water, and companionship; God walked with the
people every step of the way. God makes the same promise
to each of us. Whether we are aware of it or not, God
provides for us and walks with us. God is also shaping
us in ways we may only understand later, just as was
true for the Israelites. (One of the great truths of the
spiritual life is that all is clearer in retrospect than
in foresight!) May your own journey be blessed, and may
it lead to a place rich in wonders — like the Burren’s
wildflowers — that you can only dimly imagine right now.
Debra K. Farrington is a freelance writer and the
author of eight books of Christian spirituality,
including The Seasons of a Restless Heart: A
Spiritual Companion for Living in Transition.
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November: Blessing in the Country of Mourning by
Martha E. Stortz
Theme verse:
"Blessed are those who mourn, for they will be
comforted." (Matthew 5:4)
In this session, we enter the country of
mourning with two biblical women as our guides: Hagar,
the mother of Ishmael, and Mary, the mother of Jesus.
There we encounter Jesus both as one who mourns and as
one who comforts those who mourn through the blessing of
his Spirit, the Comforter.
To
get the Bible study, subscribe to
Lutheran Woman Today magazine. It’s only $12 a year for 10
issues. The Bible study and articles
in the magazine are discussed on the LWT
blog.
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In Scripture, there is a
tradition of lament. Lament is calling out to God and naming that
the world is not as it should be. Lament is the prayer of tears,
anguish, and heart-break. Lament is a call to God to be present in
our reality; it is a call to the valley of the shadow of death.
The Lord is my
shepherd, I shall not want. He makes me lie down in green pastures;
he leads me beside still waters; he restores my soul. He leads me in
right paths for his name's sake. Even though I walk through the
darkest valley, I fear no evil; for you are with me; your rod and
your staff — they comfort me.
Psalm 23: 1– 4
What stands out to me in
this Psalm is that God is not standing on the other side of our
pain, cheering us on and waiting for us to cross through the valley.
Rather, God is there with us, holding us, walking with us, and
helping us navigate to the future. Lament finds way for hope.
For surely I know the plans I have for you, says the LORD,
plans for your welfare and not for harm, to give you a future with
hope. Then when you call upon me and come and pray to me, I will
hear you.
Jeremiah 29: 11–13
When the prophet Jeremiah was writing
to the people exiled in Babylon, he offered them a vision of God’s
future. The people were in despair and lived in captivity. Jeremiah
wanted the people to know that their future was in God and the
future was God’s.
This future of healing and
restoration is also the future shared in Revelation 21.
And I heard a loud
voice from the throne saying, “See, the home of God
is among mortals. [God] will dwell with them as their God; they will
be [God’s]peoples, and [God] will be with them; [God] will wipe every
tear from their eyes. Death will be no more; mourning and crying and
pain will be no more, for the first things have passed away.” And
the one who was seated on the throne said, “See, I am making all
things new.” Also he said, “Write this, for these words are
trustworthy and true.” Revelation 21:3 – 8
The Psalmist, Jeremiah,
the Gospel writers, the seer of Revelation, all are urging us to see
that God’s future is accessible. Not only is God’s future a promise,
God is closely walking with us each step — one step at a time into
that future. This is hope. Hope comes from seeing a path from our
present to our future. On this path, we do not walk alone but
“yoked” and supported by God.
As we well know, there is
risk in loving and caring. There is risk to life. Our losses are
real. The pain and suffering in the lives of the people we love, and
in the world, is very real. Our hearts break. And they reveal to us
the depth of our love, the beauty and importance of what is gone and
different.
A faithful response to
grief is not about compartmentalizing or dismissing pain and
suffering. We are not left to handle it on our own; instead, we are
held in the Spirit. In the silence of our grief, when our hearts are
breaking, can a faithful response be the possibility of hearing
God’s word and the promise that God’s desire is not for what is but
for what will be?
Sarah Stumme is pastor
of Gloria Dei Lutheran Church in Northbrook, Illinois. She is
working on her master’s degree in social work at Loyola University
Chicago.
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When you and your friends, classmates, or co-workers meet to
discuss this issue of Café, try out the questions for
reflection on our new study
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