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The e-mail concluded with these words: “Send this to 10
people in the next 15 minutes and blessings will follow
you all the days of your life.”
How many of us have received or sent one of these chain
letters? Whether they come by snail mail or e-mail, no
matter what else they say, they always urge us at the
close of the letter to forward the message quickly.
In many ways, these messages are “thinking of you”
notes: You look at the address line, see nine other
names besides yours, and you think, “Well, my thoughtful
friend sent it to me, so I should probably send on this
cute e-mail to other friends so they know I am thinking
of them.”
But the messages can be frustrating too: Why do I need a
singing and dancing penguin to tell people that they are
important to me? And what about the blessings? What
happens if I don’t send the message along?
In the New Testament, the word blessing or bless-ed is
often associated with the Beatitudes. Blessed are the
poor and the poor in spirit; blessed are those who are
hungry and those who hunger and thirst for
righteousness.
In the Old Testament, we also find blessings in Genesis.
When Abraham first encounters God, he has a different
name, Abram. In the 12th chapter of Genesis, God calls
Abram to a new land and promises him blessing, and that
in him “all the families of the earth shall be blessed.”
It is God’s promise, this covenant of blessing that gave
Abram a new name, Abraham, which means “ancestor of a
multitude.”
God promised Abraham to “make his name great.” And
through Abraham, as we read in the 22nd chapter of
Genesis, “all the nations of the earth gain blessing.”
Abraham is considered the father of three major world
religions: Judaism, Christianity, and Islam. Biblical
blessings, we learn, are life-changing affirmations.
But in our culture, it seems that “blessings” or being
“blessed” are watered down. We bless people when they
sneeze or cough. We say that we are blessed when we are
wealthy enough to afford luxuries. And when good luck
comes our way, we say that we are blessed.
But blessings are much more than that.
The modern English word blessing comes from an
Anglo-Saxon word that means "marked with blood." What?
Blood? This may seem gory and barbaric, but that's not
really so. Rather, it is part of our Christian heritage
and our daily lives.
Abraham is blessed by God, and then that blessing, that
blood mark, is passed on to his descendants. In an upper
room, Jesus broke bread with his friends and disciples
and offered a new blessing to all who believe in him.
When we gather in worship, we remember in our liturgy
the last supper Jesus shared with his disciples. When we
share in the bread and wine of the Eucharist, we are
marked with Christ’s blood. As children of the new
covenant in Christ Jesus, we are the inheritors of the
blessing. We have been blessed with the blessing that
has been handed down to us from Abraham to Moses through
Jesus Christ.
But it doesn’t stop there. We cannot hold this blessing
in; it spills forth from us because we can’t contain it!
We are blessed, in order to pass on that blessing. When
we leave our sanctuaries, we are renewed, strengthened,
and re-energized to proudly wear this blessing mark.
With God’s blessing we are not lucky; we are chosen. To
bless others is to pass on the goodness of God, the love
of God, the sacrifice of God, the hope of God, the joy
of God, the promise of God.
Through Christ’s blood we have been marked for the sake
of the world. And with the Holy Spirit, we are inspired
to pass on the blessing.
Marked with this blessing, how will you pass on your
blessings to others?
Rev. Michael Foss offers us a guide as we live out
Christ's blessing.
He offers six marks of discipleship for a blessed
church:
1. Pray daily.
Prayer is a conversation. Though
no one knows exactly how it works, we do know that
prayer changes us. Prayer helps us understand God and
the good things that God has planned for us. Prayer also
opens us up to understanding each other and God’s
creation. Through prayer we pass on blessing.
2. Worship weekly.
Worship in the Christian
tradition gathers us around the sacraments of bread,
wine, and water, which mark us as blessings for the
world. We gather in community, remembering that faith is
not a solitary journey but one with joys, frustrations,
bumps, and celebrations. When we worship, we gather as a
community to praise God, receive nourishment for the
journey, and remind one another of our calls to pass on
God’s blessing.
3. Study the Bible.
As Lutherans, we believe the
Holy Bible is the inspired word of God. As Martin Luther
said, it “is the manger where Christ is laid.” We learn
of God’s loving power, equipping each other to tell of
God’s saving grace to the world. By learning and
teaching the Gospel, we are blessing others.
4. Serve others.
We are God’s hands on this
earth. Through us, God works to feed the hungry, clothe
the naked, welcome the stranger, and visit the sick and
imprisoned. Marked with the witness of Jesus Christ, we
bless others from our own blessings.
5. Cultivate friendships.
Through deep
relationship, we care for each other spiritually and
communally. With loving encouragement, we invite others
to join the God-conversation. We are all created in the
image of God; by naming that God-spark in each other we
pass along blessing.
6. Give of your time, talents and resources.
Not
only is stewardship of our resources a spiritual
discipline, it is a reminder that all that we have is
meant to be shared. We bless others by giving of our own
blessings so all can be blessed.
Each of us has a call to pass on God’s blessing to
others. Our very lives are witnesses to the promise God
has given to us in Christ Jesus.
Pass on the blessings, whether through e-mail,
conversation, or service to others. We are blessed to be
blessings. As the ELCA mission statement reminds us:
Marked with the cross of Christ forever, we are claimed,
gathered, and sent for the sake of the world.
The Rev. Melissa L. Stoller serves at Trinity
Lutheran Church, Cook, Minnesota.
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