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Called to be bold: Three women making a difference
by Emily Freeburg

Women of the ELCA celebrates it’s first-ever Bold Women’s Day on Sunday, February 25. When I think about how this organization has helped women make bold strides in the church and the world, I’m reminded of courageous women I’ve met through my job.

Working for the Lutheran Office for World Community at the United Nations, I have the privilege of seeing the impact that women from around the world are making in the areas of HIV/AIDS, domestic violence, and peacebuilding. Let me tell you about a few of the bold peacemaking women that I have met.

Sophie Dilmitis is acting boldly for people living with HIV and AIDS.

I met Sophie from Zimbabwe, at the 2006 International AIDS Conference in Toronto. She was there in her capacity as the HIV/AIDS coordinator for the international headquarters of the YWCA in Geneva. Like so many young women I’ve met, Sophie is energetic, courageous, and cheerful. She is also a person living with HIV.

Sophie is one of two White women that she knows of in Zimbabwe who has gone public with her status. Frustrated by the lack of information about HIV/AIDS in the schools in her country, she started an HIV prevention program for youth called Choose Life.

“When I was 15, a health care worker came to our school and showed us a book with photos of people dying of AIDS,” Sophie said. “Their photos showed their body parts rotting. This was just not a message I could relate to. Like most of us, I believed that couldn’t happen to me.” But it did.

The goal of Choose Life is to make HIV/AIDS real to high school students and to stress the importance of prevention of the sexually transmitted disease. Sophie discovered that she could break through to young people because she is someone living with HIV. She is also proof that the disease is real but not necessarily a death sentence. As a result of Sophie’s program, an active group of 16–25 year olds is now trained to teach others about the disease.

When she wanted to train other young people to continue her work at Choose Life, she met with Zimbabwe Ministry of Education representatives to talk about the strategy.

Sophie said, “I was told that it is against policy for anyone who does not work directly for the government to talk to young children in schools, let alone, show them how to use a condom.”

To be allowed into the schools, she agreed to take full responsibility if anyone made trouble.

Sophie is also key organizer of the Positive Women’s Forum, a one-day meeting for women who are HIV-positive, to be held in July in Nairobi, Kenya. Sponsored by the YWCA and other international organizations, the forum launches the International Women’s Summit that will focus on women’s leadership roles in preventing HIV/AIDS.

Yakin Erturk is acting boldly to end violence against women.

Yakin has served as U.N. special rapporteur on violence against women since 2003. In this role she investigates, monitors, and recommends solutions to human rights violations against women around the world.

She travels to countries both rich and poor, at peace and at war, investigating these human rights violations.

In Guatemala, she was both welcomed and spurned. She visited with President Óscar Berger, and the media covered her trip extensively. Yet, she received multiple threats from Guatemalan criminal elements — gangs — that are largely responsible for violations against women. She was forced to hire a bodyguard who was with her constantly, but the threats did not deter local women’s groups, who used the attention to gain access to government officials.

The results of her work are difficult to measure, but she has seen success. In the past three years, the number of countries tackling domestic violence has surged, according to the U.N. Fund for Women. Eighty-nine nations now have some type of legislation dealing with domestic violence. Sixty of those have specific laws addressing violence against women, up from 45 in 2003.

“It has been a real challenge and great privilege to address this important task,” Yakin said. “The severity and extent of violence against women worldwide is sad, but more women are now resisting it. I know this U.N. mandate dealing with violence against women is making a difference in women’s lives, and that’s what keeps me going.”

Carolyn McAskie is acting boldly for peace.

Serving as assistant U.N. secretary-general for peacebuilding support since May 2006, Carolyn is the first and, so far, only woman to have overseen a U.N. peacekeeping mission.

In a previous peacekeeping role with the U.N., Carolyn helped more than 70,000 people of Burundi, an East African country neighboring Rwanda, give up their weapons and start a new life. In her new position, she will help countries that are emerging from conflict situations return to stability. She will work closely with the newly created Peacebuilding Commission, which aims to help post-conflict countries avoid sliding back into war.

A life-long advocate for women, Carolyn hopes to stir gender concerns into the mix of her peacekeeping efforts, specifically as she works to integrate Resolution 1325 on Women, Peace, and Security into her plans. She has added a gender advisor to her unit who will oversee the requirements addressed in the resolution.

I am lucky to meet or hear of bold and courageous women almost every day. These women have made justice and human rights their life’s work. Many positions, like those of Yakin, Sophie and Carolyn are new — and they exist as a result of an entire movement, years of work by thousands of women around the world.

If you’ve felt pulled toward advocacy work or to make a difference in the world in some way, look around you, there are many bold women to celebrate. Think about what networks you are a part of — your church, school, community, workplace or country. Let’s celebrate bold women’s day together.

Emily Freeburg is the assistant to the director at the Lutheran Office for World Community in New York.


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Faith Reflections
by the Rev. Linda Norman

We are, each one of us, called to be peacemakers in our neighborhoods, our cities, our countries, and our world.

We are descendants of bold, peacemaking women. May we carry their stories with us, and may their teachings be written on our hearts.

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace among those whom he favors!’
Luke 2:13–14

In Sunday School, when I was a little girl, we would read this passage from Luke from our children’s Bibles. There were more pictures than words, but the message was clear: God’s peace can even turn natural enemies into friends. There were wonderful images of the baby Jesus lying in the midst of lions, wolves, and lambs. What an amazing vision of reconciliation and redemption!

This vision came to mind whenever my mother told me to go “make peace” after a squabble with my brother. But the Sunday School pictures never showed how the transformation happened — my brother and I were on our own.

Peacemaking is hard work. It takes compromise, truth-telling, and truth-listening, forgiveness, trust, and mercy. These qualities are hard to learn in childhood; they are difficult to practice in adulthood as well.

The struggles are apparent throughout our lives. Some of us live with constant anxiety, and guilt; we struggle to be at peace within ourselves. Some of us live in communities of strangers and enemies; we struggle to be at peace with one another. The vision of reconciliation and peace announced by our incarnational God and revealed in Jesus Christ empowers us to continue the struggle to learn how to live as a peacemaking people.

This struggle is not only hard work, it can also be dangerous work. Peacemaking often exacerbates violence. In fact, the peacemaking that Jesus models could also be described as trouble-making. Consider his words in the gospel of Luke:

Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on, five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.
Luke 12:51–53

It is not easy to follow a Savior who promises division, a message seemingly contradictory to the promise of reconciliation. Still, as the lives of peacemakers reveal, division is often a precursor to peace. Jesus warns all who dare join the ranks of peacemakers that peacemaking may require trouble-making.

Jesus says, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes.”
Luke 19:42

Indifference to the absence of true peace is one of the greatest hurdles to peacemaking. Peacemaking involves the trouble-making work of unmasking false peace, which must dissolve so that God’s peace can emerge.

Our nation experienced this sort of trouble-making peacemaking during the Civil Rights Movement. Those peacemakers overturned the complacency of a divided nation in the shadow of a false peace. Many Civil Rights leaders were accused of inciting violence. The Rev. Dr. Martin Luther King, Jr. defended the trouble-making peacemakers, saying that they were merely bringing to light the hidden tension that had long been plaguing the nation. King spoke for generations of African Americans who carried the scars of false peace even as they worked tirelessly to achieve true peace for an entire nation. In his Letter From Birmingham Jail, King reminded the nation of Jesus’ teaching that peace is the presence of justice, not just the absence of conflict.

Troubling the waters, piercing the veil of false peace, and creating division is sometimes a necessary step toward the gentle vision of peace, the one in which the baby Jesus lies in the midst of lions, and lambs — and indeed all of humanity.

May the peace of God, which passes all understanding, keep our hearts and our minds in Christ Jesus from this day and forevermore.

The Rev. Linda Norman is the controller for the ELCA Foundation. She also serves as associate pastor of Bethel Lutheran Church in Chicago, Il.

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When you and your friends, classmates, or co-workers meet to discuss this issue of Café, try out the questions for reflection on our new study page.


 
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