|
|
|
|
|
We are all living with HIV/AIDS
AIDS is not just a problem for Africa and the
developing world. It is everyone’s problem. After more
than a decade of stable or declining rates of new
infections, HIV in the United States has begun to
increase again, in what
UNAIDS has described as a “resurgent epidemic.”
Today, more than 1.2 million people in the U.S. are
living with HIV.
|
 |
|
|
Worldwide, at the end of 2005:
People living with HIV: 38.6 million
New HIV infections: 4.1 million
AIDS-related deaths: 2.8 million
Sub-Saharan Africa is home to 10 percent of the world’s
population, but has nearly 64 percent of the world’s
people living with HIV —- 24.5 million.
Three-quarters of all women living with HIV globally are
in sub-Saharan Africa.
In this region, about one in six
(17 percent) of the 4.7 million people who need
antiretroviral treatment (ARV, anti-AIDS drugs)
are receiving it. In contrast, more than 70
percent of people living with HIV in the United States
are on ARV treatment.
AIDS orphans worldwide:
15 million
AIDS orphans in sub-Saharan Africa: 12 million
Namibia, end of 2005:
HIV infection rate in adults ages
15 – 49: 19.6 percent
UNAIDS Report on the Global
Epidemic, May 2006.
|
|
Most American women who have HIV are infected during
sex, and the biggest danger for women is their male
sexual partners’ high-risk behavior (for example,
injecting drugs, exchanging sex for money, or having sex
with other men). According to
UNAIDS, 2006 Report on the Global AIDS
epidemic, 50
percent of new HIV infections diagnosed are among
African Americans, who make up 12 percent of the U.S.
population. And 18 percent of newly diagnosed infections
are found in Hispanics, who are 14 percent of the U.S.
population.
The combination of race and gender is deadly. “African American women are up to a
dozen times more likely to be infected with HIV than
their White counterparts. AIDS is the leading cause of
death among African American women aged 25-34 years and
ranks in the top three causes of death for African
American men aged 25-34 years." (UNAIDS)
Treatment rates are also much lower among African
Americans than for Whites.
Do Justice
I believe that AIDS is fundamentally a justice issue.
Where one is born, the color of one’s skin, or the
amount of money she has should not determine how she
dies — yet in our world and our own country, this
continues to be the case. People in Europe and North
America had access to life-prolonging antiretroviral
medications nearly eight years sooner than those in
developing countries; the result is that nearly 12
million of the 15 million AIDS orphans worldwide live in
sub-Saharan Africa, many with stories like those I
shared. And HIV infection is still a reason for denying
visa applications to the United States and other countries. As people of
faith, we are called to “do justice, love mercy, and
walk humbly with our God” (Micah 6:8). Yet all too
often, we have remained silent on this issue. And people
are dying because of it.
I am part of the first AIDS generation. Will our
children be the last? Or their children? How many
generations will follow before an effective cure is
found for HIV, and the virus can no longer ravage our
world? And what are we — you, me, us — doing to bring
that day closer?
Maryn Olson earned a B.A. in political science and
humanities from Valparaiso University. Since November
2003, she has served through the ELCA’s Global Mission
with HIV/AIDS programs of partner Lutheran churches in
southern Africa. Currently, she is serving as the
resource person for Evangelical Lutheran Church in
Namibia AIDS Action.
Share this article
Go
to Coffee Talk
|
|
|
|
|
|
|
|

|
|
What sound advice from the
writer of James. This is a person who understands suffering who
understands how much we need each other when we are suffering, and who
knows how much more intensely we need to feel the love of God when we
are ill.
These are the people interested in the spiritual welfare of
their fellow believers, in their relationships with God. If we suffer
condemnation from our fellow believers who are there to pray for us,
illness and all, our connection to God suffers. Oh, that the church
may be that community, where all of our members can call upon us to
pray!
Without a doubt we are called by Christ into ministering to the sick,
even — no, especially —those who suffer from diseases which bear a
social stigma. In Matthew 25, when the righteous are confronted by
their error, they are amazed to find that they weren’t supposed to be
as selective in their ministry as they thought. I guess that means we
aren’t supposed to be either.
Then they also will answer, 'Lord, when was it that we saw you
hungry or thirsty or a stranger or naked or sick or in prison, and did
not take care of you? Then he will answer them, 'Truly I tell
you, just as you did not do it to one of the least of these, you did
not do it to me.' Matthew 25: 44 – 45
In our communities, James calls us not to keep secrets. In the wider
world, Jesus calls us to tend to the sick as a sign of his presence.
Considering what we know about the company he chose to keep, it seems
clear to me that the presence of the church belongs with those who
dare not even speak the name of their illness aloud.
The Rev. Kaari Reierson is the
Associate Director for Studies, Church in Society, ELCA. She is
also the editor for the
Journal
of Lutheran Ethics.
|
|
|