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Joining voices as ONE
by Annie Lynsen

"Speak out for those who cannot speak, for the rights of all the destitute. Speak out, judge righteously, defend the rights of the poor and needy." Proverbs 31:8–9

Since I began working for the ELCA Washington Office, one of the advocacy offices of the ELCA, I learned that by using my voice I can stand up for those who need my help in the United States and around the world. My dollars, my time, and my voice are all important. In addition to the one-to-one caring for victims of injustice, speaking out at the governmental level can help change systems that perpetuate injustice.

Getting started
During my first few days on the job as director for grassroots advocacy and communication, I learned some sobering statistics: More than 800 million people around the world do not get enough to eat, and more than 500 million are chronically mal-nourished. Eight million die every year because they lack the most basic resources. And while many of us have easy access to drinking fountains and bottled water from vending machines, 1.2 billion people live without access to safe drinking water.

I’ve learned that of the world’s 24 million people with HIV/AIDS, more than 93 percent live in developing countries. More than 840 million adults in our world have not had the opportunity to learn to read or write. Furthermore, 160 million pre-school children living in developing nations are underweight.

This new-found awareness made me realize the magnitude of the global task — before me, before you, before all of us. Men and women, celebrities and community leaders, can all come together as ONE, and that’s what ONE: The Campaign to Make Poverty History is about.

ONE by ONE
The ONE campaign was founded by 11 non-profit organizations*, including Bread for the World, that came together to make an impact on global HIV/AIDS and poverty in the world’s poorest countries. About 3 million people have joined the ONE campaign, and more than
2 million people have signed its petition to the federal government asking that an additional ONE percent of the United States national budget (or about $25 billion over five years) be put toward meeting the basic needs of the world’s poorest people and countries. Major progress would be made toward ending poverty and hunger; providing medicines, education, and infrastructure; reversing the spread of deadly diseases like HIV/AIDS and malaria; and improving access to clean water. This effort also encourages debt cancellation, trade reform, and anti-corruption measures to help nations deal with the scourge of HIV/AIDS and extreme poverty.

 

How much do you think the United States spends on foreign aid right now?
The average American thinks the United States spends 15 to 30 percent of its budget on foreign aid. In reality, less than 1 percent of the United States budget * is spent on non-military foreign assistance. L
ess than 1 percent!
* MDG Campaign research, 2004.

 

Because of its long history of advocacy, the Evangelical Lutheran Church in America, through its advocacy offices and ELCA World Hunger efforts, has joined the ONE campaign and the effort to rally Americans one by one to fight global AIDS and extreme poverty. ONE Lutheran is the ELCA-specific effort to promote the ONE campaign.     

* Bread for the World, CARE, DATA, International Medical Corps, International Rescue Committee, Mercy Corps, Oxfam America, Plan USA, Save the Children US, World Concern, and World Vision.

“A Tremendous Opportunity”
ELCA presiding bishop Mark Hanson says that Christians have a “tremendous opportunity” to end poverty, thanks to new goals set out by 180 countries, including the United States: “The Millennium Development Goals give us a tremendous opportunity: a plan to save the lives of the 8 million people who die every year from poverty,” Hanson said as he urged ELCA members to learn about and support the ONE Lutheran Campaign and the Millennium Development Goals. If the United States were to devote an additional 1 percent of its budget toward meeting the needs of the world’s poorest, America would demonstrate its commitment to the Millennium Development Goals.

With the broad goal of cutting extreme poverty in half by 2015, the Millennium Development Goals include:

1. Eradicating Extreme Poverty and Hunger
2. Achieving Universal Primary Education
3. Promoting Gender Equality and Empowering Women
4. Reducing Child Mortality
5. Improving Maternal Health
6. Combating HIV/AIDS, Malaria, and Other Diseases
7. Ensuring Environmental Sustainability
8. Creating a Global Partnership for Development

“Give justice to the weak and the orphan; maintain the right of the lowly and the destitute” (Psalm 82:3).

Annie Lynsen, 26, works at the ELCA Washington Office.

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Faith Reflections
by Sarah Stadler-Ammon

How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action. … We love because [God] first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from God is this: those who love God must love their brothers and sisters also. 1 John 3:17-18, 4:19-21

I think we can get stuck when we try to love our neighbors, especially those in need. We celebrate Jesus’ commandments to love God and to love our neighbors as ourselves, but we struggle to know how to do that or even what that means.

We think that loving our international neighbors means giving money to relief work or supporting sustainable agricultural projects. We think that loving our local neighbors means volunteering at the food pantry and purchasing Christmas gifts for low-income families.

I don’t think Scripture would turn away from these expressions of love, but I think the author of the “Hot Topic” might challenge us to expand our ideas of what loving another means.

When we focus our efforts to love others on the problems of others, we forget why our neighbors suffer poverty or other injustices in the first place. Asking what it means to love in truth and action brings us to the scary place of acknowledging that the ways we contribute to racism, sexism, classism, environmental degradation, and globalization are actually not very loving acts. To truly love those in need, we also must acknowledge our own need for transformation. This requires courage. I would imagine that God also had to be very courageous to come share this precarious life with us here on earth.

God showed us how to love in truth and action, not just in word or speech. God created us with a word and then re-created us through the life, death, and resurrection of Christ. Still today, the Holy Spirit (named by the feminine Sophia or ruah in the Old Testament) blows through our lives in the most unexpected ways; she shapes and forms our passions, our hopes, and our dreams.

This life-giving Spirit fills us with the energy to do the work to which she has called and prepared us. She provides us with the courage we need to face our fears and to critically assess our action. We can love in truth and action, despite our fears, because of the creative, redeeming, and sustaining work of God.

The ELCA has committed itself to supporting the ONE campaign. This campaign seeks to put an end to extreme poverty and hunger, to combat HIV/AIDS and other illnesses, to ensure environmental sustainability, and to promote gender equality and empower women in our world’s developing countries, among other things. The partners of the ONE campaign hope to move our nation’s leaders toward designating 1 percent of the U.S. federal budget to the concerns mentioned above.

Our church’s commitment to social and environmental justice — spurred on by the Holy Spirit — is a call to love in truth and action. Responding to this call may be as simple as signing the declaration on the Web site or contributing money to the campaign. At the same time, responding to this call may require more courage than that, courage to examine our own need for trans-formation. The Spirit calls us to this work of loving courageously and creating justice, not only for the sake of those who experience poverty, illness, and other forms of injustice, but for our own sake. We too are broken by our privilege and our greed, and we are in need of healing. We need the gifts that following the Spirit can bring to our lives. Exploring the call to justice is not a matter of giving only, but giving and receiving. Receiving the gifts of the Spirit and of our sisters and brothers “in need” is often more difficult because, through it, we are transformed.

God already loves us and now calls us into a relationship with God through our sisters and brothers whom we can see. Let us open our eyes and be transformed. Amen.

Sarah Stadler-Ammon is a soon-to-be master of divinity graduate of the Lutheran School of Theology at Chicago. She is awaiting her first call as a pastor in the ELCA.


 

 
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