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Adding something for Lent
by the Rev. Laura Gentry

“What are you giving up for Lent?” Have you been asked this question? Perhaps you’ve already given it some thought.

Having grown up Lutheran, I had not heard of the concept of giving up something for Lent until I got to college. It came as an interesting idea to me and so I experimented with giving up various things. Every Lent, it was something different: chocolate, ice cream, coffee. One brave year, I surrendered all three. Yet, despite my earnest efforts at Lenten discipline, I found that the only noticeable result was a modest savings in my snack budget.

After a few years, I decided to try not giving up something during Lent. Instead, I added something. After all, Lent is not just about fasting; it’s about feasting. The whole reason for giving up something is to make more room for God in our lives — so that we can feast on God’s mercy. Adding a spiritual discipline, I found, is a great way to observe Lent. It can draw you into a heightened awareness of God’s presence in your daily life and truly prepare you for the celebration of Easter.

Over the years, I’ve sampled various disciplines and discovered myriad treasures. Maybe they'll inspire you to add something this Lent.

Making Time for God
It all begins with carving out time for God. Admittedly, this sounds impossible. Our days are so full with so many activities that one more thing on the to-do list just might push us over the edge. We cannot forget, however, that God is our very source of life — not just another item bulging out of our overstuffed daily planner. When we take time for God, we are refueled. It changes the way we perceive our lives and suddenly, all our burdens feel lighter. Many people report increased productivity on days when they take time for a spiritual practice.

Martin Luther used to pray for four hours a day (in addition to the five hours of communal prayer) and it was said that on his busiest days, he would double his prayer time. German theologian Helmut Thieliche wrote: “Luther prayed this much, not despite his busy life, but so he could accomplish his gigantic labors. To work without praying and without listening means only to grow and spread oneself upward, without striking roots and without creating an equivalent in the earth. A person who works this way is living unnaturally.”

Devotional Bible Reading
An ancient practice beloved of Christians everywhere is a technique called lectio divina. It is a deliberate, contemplative praying of Scripture, listening carefully and inviting God’s Word to seep into our souls and transform us. This practice has been preserved in the Christian monastic tradition and is now becoming popular among laity across denominations. Lectio divina, which is Latin for “divine reading,” invites us to open our hearts to the living Word, thus enabling us to offer more of our lives to God. In doing so, we throw ourselves into the outpouring of grace where the Savior’s love can surely reach us.

Lectio divina can be practiced in a group or individually. To begin a solitary session, sit down with your Bible in a quiet place and choose a brief passage, no more than two or three verses. Breathe deeply, relax, and ready yourself to really listen — to eagerly drink in God’s Word. Read through the passage and then be still for several minutes, silently ruminating on it. Is there a word or phrase that sticks in my mind? What feelings does it evoke? How is it speaking directly to you? After spending some time with these questions, re-read the passage again and pause to ruminate and question again. Repeat this process several times. Notice what thoughts emerge. Close the session with prayer and journaling about your experience.

For further reading:
Too Deep for Words: Rediscovering Lectio Divina by Thelma Hall

The Jesus Prayer
The early monastics known as the Desert Fathers and Mothers wrote a simple Scriptural prayer called the Jesus Prayer, which they taught pilgrims to pray 3,000 times a day. Advanced students could pray it as many as 12,000 times, which takes virtually all day.

Seekers found it invaluable in their endeavor to pray without ceasing. The prayer is simply: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” For centuries, believers have used it as a mantra to call upon the powerful name of Jesus and beg him to anoint them with kindness. When used regularly, this prayer becomes as automatic and vital as breathing.

An easy way to begin is to sit comfortably and set a timer for somewhere between five and 20 minutes. Close your eyes and say the Jesus Prayer silently, connecting it with your breath. Continue to breathe the prayer in and out until the timer rings. As other thoughts surface, release them gently and return to the prayer. Another way to pray it is with a walking meditation. Say the prayer as you walk slowly, connecting the rhythm of your steps with your breath and the mantra. The more you use the Jesus Prayer, the more it prays itself within you.

For further reading:
The Jesus Prayer by Kallistos Ware

This Lent, I encourage you to try adding a spiritual practice that you may feast upon God’s presence and become more awake to the grace which sustains us at every glorious moment of our lives.

Artist, author and pastor, Laura Gentry and her husband live in McGregor, Iowa. Their website is: www.thegentryjoint.com.

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Faith Reflections
by the Rev. Laura Gentry

The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 33:4

Lent is a 40-day season of the church. Scripture doesn't mention it, but it is an ancient tradition that began as a time of preparation for Easter, the Paschal Feast.

Originally, Lent was a two-day fast on the Friday and Saturday before Easter. Later, it was extended to a full week. By the year 350, it had evolved into a 40-day season. It served as an instruction period for new believers who would learn Christian doctrine, repent, fast, and pray in preparation for baptism at the vigil of Easter. Soon, established believers saw the value of Lent and joined in by denying themselves in order to contemplate what a price Jesus had paid to ransom their souls.

Lent remains an exciting opportunity for renewal. Our outward spiritual disciplines invite inward transformation.

Do you long for a closer walk with Christ? Do you desire to know God’s love more profoundly? Then take up a spiritual discipline and practice it this Lent. Let it enable you to fling wide the doors to your heart, that you may encounter anew the God who made you and the Spirit who gives you life.

Your word is a lamp to my feet and a light to my path.
Psalm 119:105

We believe that God’s Word is living and active — that the Spirit dances within the words of Scripture and activates our faith as we read them. The Psalmist describes the Word as a lamp and a light, implying that it imparts wisdom and direction. What a treasure we can discover within the pages of our Bibles!

God’s Word is not confined to Scripture, however. The primary Word of God is Jesus Christ himself, who “became flesh and dwelt among us,” as John’s Gospel proclaims. Jesus is the very living, breathing embodiment of God’s Word.

And yet there is an even more expansive understanding of the Word of God and this comes from the first chapter of Genesis. Here God’s words: “Let there be . . .” result in creation. From this we can conclude that creation itself is the Word of God. Each and every aspect of this marvelous earth and her creatures is the Word of God. Therefore, we can say that we are each a living Word from God.

What we are at birth is the gift from which we begin and from there unfurl our various identities. We live and breathe a message to the world through our every action. As a miraculous living Word of God, how do you bless the world by your existence?

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit.
1 Thessalonians 5:16-19

Imagine what your life would be like if you could truly heed this advice of Paul’s to the Thessalonians. How delightful it would be to pray, give thanks, and rejoice day and night — to live in the Spirit’s arms no matter what our circumstance. The key to this kind of abundant living, I think, is to be grounded in prayer.

To pray without ceasing means to be consciously aware of God’s presence. It means we are constantly alert to the divine hand in all things. We can only cultivate this heightened consciousness through practice.

Spiritual disciplines, such as the Jesus Prayer, the labyrinth, and centering prayer give us a structure by which to center our awareness on the God of our salvation. They tune our ears to hear God’s voice over the babble of our busy lives. And indeed, this is cause for rejoicing.
 


 

 
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