Café—Stirring the Spirit Within
   

 The names and faces behind hunger
  by Kathryn Sime

Over 800 million people in the world are chronically hungry, including 5 million children under age 5 who will die from malnutrition this year. Someone dies from hunger or hunger-related disease nearly every three seconds. A child dies every five seconds (U.N. World Food Programme). The statistics on hunger are so incomprehensibly enormous, they nearly overwhelm us into complacency: The problem is just too big. Nothing can be done.

But when these statistics become people, when the statistics have names and faces, it becomes much harder to ignore the problem. Fortunately, the names and the faces bring stories of hope. Their stories become our stories — because we are truly partners in seeking an end to hunger.

I was traveling with colleagues from the ELCA and the Lutheran World Federation (LWF) program in Ethiopia. We were visiting a group of about 30 community members of all ages who were sharing their stories.

“But why aren’t you married?” was a question I might expect to hear at a family wedding, but not here on an Ethiopian hillside. One of the women asked me about my life as an American woman — was I married? Did I work? How were domestic chores divided? How many children did I have?

Since I had been accustomed to being the interviewer and not the interviewee, her question took me by surprise. I explained about my job, where I lived, that I am 33 years old, with no children and no husband. More than a few eyebrows were raised at that one, prompting the most vocal woman in the group to query me further: What was the advantage of not being married?

I didn’t want to over-simplify the importance of my being able to choose my own path in life. Yet I also knew the critical inroads that LWF staff, many of them Ethiopian themselves, had made in engaging communities in conversation about the importance of delaying marriage for girls so that they would continue in school. Girls who are educated tend to marry later, have fewer children, have healthier children, and experience significantly less severe poverty in their families. Education of girls and women is one proven factor in breaking the cycle of hunger and poverty.

So as the question lingered in the air, I saw the imploring looks from my LWF colleagues to make the case for education and delayed marriage. And so I explained how I had been able to go through college, how I now owned my own home and was not financially dependent on anyone. How I wanted to be married, perhaps even soon, and eventually have children, but that for now, of all the paths open to me as a woman, I had chosen this one.

As I waited for the translator to finish telling my story, I saw a few nods of understanding cross some of the women’s faces. At the end, I understood better that this community was not just a recipient of our World Hunger funding, they were true partners in our common mission of ending hunger.

In our church’s fight to end hunger and poverty around the world and close to home, we take a broad approach. Education is certainly a key strategy in this fight, but it’s not the only one. Micro-finance, women’s empowerment, vocational training, agricultural training, irrigation, animal husbandry — all are proven development strategies that reduce hunger and poverty around the world and at home. Relief efforts address daily hunger, often in conjunction with development projects that seek to end long-term hunger. We advocate on behalf of our neighbors living in poverty to our government, and we look inward through education and awareness efforts that ask us to consider our own relationship to people living in poverty. Our gifts to ELCA World Hunger Appeal make possible all these transformational strategies through our support of key partners in our fight against hunger. 

One of our partners is Milly Muyinga from Kakinzi, Uganda. She has eight children of her own and is now the guardian of two orphans who lost their parents to AIDS. It is both cost-effective to care for orphaned children in family structures as opposed to an orphanage, and, most importantly, it’s much healthier for them to be raised in their home communities. Milly was eager to help these two children orphaned by AIDS, but she needed an additional income source to keep her new larger family from falling into hunger and poverty.

 met Agathe in a trip to Haiti. She lives in the rural southeast mountains of Haiti, near the border with the Dominican Republic. She has seven children, the oldest four of whom are working in the Dominican Republic. This is dangerous, often deadly work in sugar cane fields and factories, but it's the only work available.

Agathe and her family live in extreme poverty. Until six months ago, the only hope for her family were the dangerous opportunities of the Dominican Republic. But with the support of ELCA World Hunger gifts to Lutheran World Federation, Agathe is the proud owner of a breeder pig and now two baby pigs. Agathe will sell the piglets at market and with the proceeds, Agathe’s youngest three children will attend secondary school. With their cherished education, this family can begin to loosen the tight bonds of extreme poverty.

   
  Learn more about ELCA World Hunger Appeal and how you and your church can be involved.
Check out fund-raising activities and resources.

The ELCA World Hunger Appeal Web site also features a list of Bible verses about hunger.

The Bread for the World, a Christian organization, lists statistics about domestic hunger and food insecurity.

Learn how you can help fight hunger in America.

Give us This Day: A Lutheran Proposal for Ending World Hunger, Craig Nessan, Augsburg Fortess, 2003.
 

Sustainable development projects — those that strengthen a community’s capacity to end the cycle of poverty — are a cornerstone of ELCA World Hunger. But relief efforts — providing for direct needs with food and shelter assistance — are also critical. Project Hope, a food pantry in Omaha, Nebraska, partially supported by a grant from our ELCA World Hunger Appeal, supplied over 5,000 individuals and families with food assistance last year. And all this in a state we often associate with abundant harvests and major food production for our country!

About two-thirds of those who received food from Project Hope last year needed it only once that year. Maybe someone in the family had lost a job, or the car needed emergency repairs, but for whatever reason, they found themselves in a crisis where they experienced hunger. Relief efforts, while not impacting cycles of hunger, are a necessary first step to help people begin to rebuild their lives or see them through a crisis.

Just like Milly, Agathe, Project Hope, and my inquiring friends in Ethiopia, we each have a role in our efforts to eliminate hunger. We give, we pray, we raise our voices through advocacy, we speak out in righteous indignation that hunger exists in an abundant world. We act, we learn, and we pray again. We cannot know the names and faces of all those who hunger today, nor those of all who join us as partners in this ministry we share, yet as people of faith, we are confident and hopeful, secure in our knowledge that God loves and calls us all by name.

On an Ethiopian hillside, I was put on the spot and asked to consider my life choices in a new way. In a relationship, conversations like this can happen. When we walk with those with whom we are in ministry, when we make a mutual commitment to work together to eliminate hunger, we are stronger, and our efforts are the better for it. I am grateful for all our partners in this transformational ministry — prayers, givers, doers, believers, all — and grateful to God for this privilege of being in this ministry together.

Kathryn Sime is director for ELCA World Hunger Appeal and Disaster Response.

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Faith Reflections
by the Rev. Elieshi Mungure

Thus says the L
ORD: For three transgressions of Israel and for four, I will not revoke the punishment; because they sell the righteous for silver and the needy for a pair of sandals.
Amos 2:6

In this passage, Amos addresses exploitation and oppression, such as selling the righteous and the poor into slavery, economic dishonesty, and so on. This made life difficult for the people. All of it brought destruction to the society and broke God’s shalom (peace) among the people and with God.

Amos prophesied for social reform, knowing that all that the people had, including the land and natural resources, is a gift from God. Yes, even today, our resources and wealth are from God and need to be shared equally — with justice and righteousness.

We all know that charity is not enough. Hunger and its accompanying problems still persist. What else should we do as good servants in church and society?

Let us continue with our acts of charity, but at the same time address our present systems both in church and society that lead to or contribute to hunger. Hunger has become a systemic problem; it needs a  systemic solution. When we do charity and do not address systemic injustices, we insult, degrade, and dehumanize the poor and the hungry. Above all, we abuse God’s love and grace
to all.

Being quiet and ignoring economic and social injustice through unfair trade, unequal sharing of God’s gifts, violence, and the displacement of God’s children means encouraging hunger in one way or another.

. . . inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and took care of me, I was in prison and you visited me. 
Matthew 25:34-36


In this parable Jesus tells us that God will judge us in accordance with our reaction to human needs. it does not require any knowledge other than common sense or God-given wisdom to understand human needs. Meeting simple needs actions whose deeper meaning penetrates the social, economic, and spiritual situations that God’s people live into. It Is not a question of giving away money to people we meet every day; it is a matter of doing whatever small or great action is needed and not calculating the costs.

Those in this parable who did help  did not even know that they were helping Christ when they did it. They acted because they saw a need and could not stop themselves from responding. It was the natural, instinctive reaction of a loving and caring heart.

Then the righteous will answer him, LORD, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you? And the king will answer them, “Truly I tell you, just as you did it to the one of the least of these who are members of my family, you did it to me."
Matthew 25:37-41


Christ meets us as we encounter the suffering and hungry of the world and care for them.

We recognize that our resources are not equal to the needs of the multitudes. This is a real problem. But this does not stop Jesus from inviting us to bring our meager resources to him. And this is where transformation becomes possible. The meager can be miraculous. Our resources are much more meager when we do not share. When we give them away, we give them to God, and in return, God blesses us abundantly.

Sometimes we miss great opportunities in our daily lives just because we do not look far beyond our human abilities and see Christ, who does miracles in our lives, even today.

We can do something. We can not do everything all the time but at least we can do one thing at once. When Jesus touches our hearts we can give even, out of our poverty, with our whole heart.

We have so many blessings, not from our own efforts but from God, the giver of sustaining gifts. We are asked to share them to meet the needs of the hungry world and to share them justly. Sometimes our pride and greed may hinder us from sharing God’s blessings with others. We need to ask God to help us overcome our human weakness and be attentive to the needs of God’s people everywhere the Holy Spirit is leading.

We share our blessings out of generosity, respect, honor, love, and care. Sharing is our responsibility to God and also to our community. We do not share because we have too much and give away what is left over. We share what we really need and are willing to give away. We share because it is part of our responsibility to others and a way of showing our gratitude to God who provides for our every need. We give back to God what belongs to God.

Jesus himself is the bread of life to be eaten by everyone for the abundance of life. As we are fed by Jesus, we are strengthened and sent out to feed and nourish the hungry world.

Elieshi Mungure, an ordained pastor of the Evangelical Lutheran Church in Tanzania, is currently working on her Ph.D. in Pastoral care and counseling at Luther Seminary in St. Paul, Minn.


 

 
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